Sunday, June 22, 2008

Best of Germany






Best of Germany


The Rhine
In Germany, The Rhine has a spectacular beauty and it is a popular holiday destination. There you can find impressive places to visit like castles, cathedrals, vineyards and hiking trails. Its magnificent scenery inspired a lot of painters and poets. In fact, Germany is full of castles, but the Rhine has an especially amount of important castles. Some are ruins and many of them have survived the past of the years.

Trier
Trier is located in Mosel River Valley, is known as Germany’s oldest city. The City was one of the seats of the old Roman Empire, a proof of that is the amazing ruins’ architecture. The most dominant structure is the mixture of two churches: The Dom St. Peter and the Liebfrauenkirche, both build upon ruins.

Berchtesgaden
Berchtesgadem, with its beautiful scenery, is an attractive town to visit. The city is mostly visited in winter by its ski resorts on the edge of the Berchtesgaden National Park. There is also the “Eagle’s Nest”, the famous mountain that was refuge of Hitler in the World War II, from there you have an impressive view of the Berchtesgaden area.

Würzburg
Near from Frankfurt, Wüzburg is a vibrant university town surrounded by vineyards and full of architectural splendors. Its cultural scene includes traditions and popular events like the Mozart Festival and the Africa Festival which attract many visitors every year.

Bamberg
Bamberg is a city with an original character and a very special atmosphere. 1000 years of history are united in an Old Town that is a cultural and architectural site of European rank.

Potsdam
Potsdam, capital of Brandenburg state, is a suburb of Germany’s cosmopolitan capital: Berlin. This beautiful baroque city is home for the magnificent palace of Sanssouci that is comparable with other amazing European royal palaces like Versailles and Windsor Castle.

Monday, June 9, 2008

Saladin (Salah al-Din Yusuf Ibn Ayyub)

Saladin (1138-1193) was born into a prominent Kurdish family, and it is said that on the night of his birth, his father, Najm ad-Din Ayyub, gathered his family and moved to Aleppo. There, his father entering the service of 'Imad ad-Din Zangi ibn Aq Sonqur, the powerful Turkish governor in northern Syria. Growing up in Ba'lbek and Damascus, Saladin was apparently an undistinguished youth, with a greater taste for religious studies than military training. There appears to have been few if any depictions of Saladin, but apparently tradition holds that he was a short man with a neat beard and even somewhat frail.

His formal career began when he joined the staff of his uncle Asad ad-Din Shirkuh, an important military commander under Nur al-Din. Nur al-Din, the ruler of Damascus and Aleppo, succeeded his father, Zengi, after that ruler's death, engaged in a race with the crusader Kingdom of Jerusalem to take over Egypt. During three military expeditions led by Shirkuh into Egypt to prevent its falling to the Latin-Christian (Frankish) rulers of the states established by the First Crusade, a complex, three-way struggle developed between Amalric I, the Latin king of Jerusalem, Shawar, the powerful vizier of the Egyptian Fatimid caliph, and Shirkuh.

In the last of these military expeditions, together with his uncle, Saladin approached the walls of Cairo on January 2, 1169 at which point the Franks, who had the city of Cairo under siege, retreated. Six days later, after allowing the Franks to evacuate unopposed, his troops reached the walls themselves. Thereafter, Saladin lured the rather untrustworthy Shawar into an ambush on January 18th, killing him. His uncle, Shirkuh then became vizier. However, he also died unexpectedly on the 23rd of March.

Subsequently, Saladin became vizier to the last Fatimid caliph (who died in 1171), earning him the title al-Malik al-Nasir ('the prince defender'), and therefore his relations and successors were all given this title. It took Saladin, or more properly, Salah al-Din Yusuf Ibn Ayyub (meaning Righteousness of Faith, Joseph, Son of Job), only a few more years to became the sole master of Cairo and the first Ayyubid sultan of Egypt in 1174. The Fatimid caliph's death on September 12th of 1171 left the reins of power in Saladin's hands, under the suzerainty of Nur al-Din. The situation could not have lasted indefinitely, but the death of Nur al-Din on May 15, 1174 allowed Saladin, as the sole ruler of Egypt, to assert his right to the throne. Saladin soon moved out of Egypt and occupied Damascus and other Syrian towns, though Egypt continued to be a base of his operations.

Saladin claimed legitimacy not from his lineage, but from his upholding of Sunni orthodoxy. The Fatimids had failed, despite their long rule, to impart their faith to the mass of the Egyptian population, and Saladin and his successors addressed the task of making Egypt once more a center of orthodox belief.

Saladin, like the great Amr Ibn el 'As, is a romantic historical figure in whom it is difficult to find much fault. In fact, some of his most ardent admirers have often been his Christian biographers. They, as much as the Arabs, have made a myth of him, and what always attracted Europeans to Saladin was his almost perfect sense of cultured chivalry. It is said that the crusader knights learned a great deal about chivalry from him. For example, when the Crusaders took Jerusalem in 1099 they murdered virtually all of its inhabitants, boasting that parts of the city were knee-high in blood. When Saladin re-took the city in 1187, he spared his victims, giving them time to leave and safe passage. It was, after all, a holy city, and it was captured by the Muslims in a 'just war'.

In fact, despite his fierce opposition to the Christian powers, Saladin achieved a great reputation in Europe as a chivalrous knight, so much so that there existed by the 14th century an epic poem about his exploits, and Dante included him among the virtuous pagan souls in Limbo. His relationship with King Richard I of England, who managed to repel him in battle in 1191, was one of mutual respect as well as military rivalry. When Richard was wounded, Saladin even offered the services of his personal physician.

Trade and commerce was essentially built into the Muslim faith and Mohammed himself had laid down the religious rules for honorable behavior because caravan trade and business demanded a particular kind of trust in the words of others. Thus, it is said that Largesse was an essential part of Saladin's faith.

Saladin brought an entirely different concept of a city to Cairo after the Fatimids, because he wanted a unified, thriving, fortified place, protected by strong walls and impregnable defenses, but functioning internally with a great deal of commercial and cultural freedom, and with no private or royal enclaves and no fabulous palaces. He wanted a city that belonged to it's inhabitants even though he would be it's absolute ruler.

Many historians have attributed Saladin's plan for Cairo to purely local or military considerations, but Saladin had what would now be called a world view. He was, in fact, trying to defend a whole culture as well as it's territory, an ideology as well as a religion. He looked on Egypt as a source of revenue for his wars against Christian and European encroachments, and against the dissident Muslim sects who divided Islam at this time. Apparently, he wanted Cairo to be the organizing center for an orthodox cultural and ideological revival, as well as a collecting house for the vast wealth he needed for his defense against the crusades.

Though he began his career in Egypt under the Fatimids, he sought to re-educate Egypt in orthodoxy (Sunni faith) rather than simply crush his rival Muslims with the sword, which he did only when necessary (though he did lock up or execute the entire Fatimid court). In fact, while his most famous creation in Cairo today may be the military fortress known as the Citadel, his greatest architectural contribution to Cairo was probably the madrasa, a college-mosque where the interpretive ideology of the religion and Islamic law could be taught once more instead of Shi'a dogma. To this end, he imported Sunni professors from the East to staff his new schools. In eleven years, he built five such colleges as well as a mosque. However, they taught more than religion, with studies in administration, mathematics, geodesy, physics and medicine.

One of the schools that he built was near the grave of the Imam el Shafi'i, the founder of one of the four main rites of the orthodox Sunni sect, and the school to which many Egyptians still belong and to which Saladin himself was a member. This was in the southern cemetery known as Khalifa.

But, of course, Saladin did think of the city's defenses. Even though he opened up the royal city, he still had to have a genuine fortress that would be invulnerable to any kind of military attack. Thus, between 1176 and 1177, he began to build the Citadel, today, one of Cairo's most famous monuments. He also needed a center of absolute authority within the city, and this need would also be met.

Saladin's imprint on Cairo is still very visible today. Above all, he wanted to enclose the whole of it, including the ruins of Fustat-Misr with a formidable wall, and he began with Badr's wall to the north and extended it west to the Nile and the port of al Maks. On the east, under the Mukattam Hills, he carried Badr's walls south to his Citadel, which was built two hundred and fifty feet above the city on its own hill.

Regrettably, however, though he may have shaped Cairo, little of his building work remains. None of his religious monuments have survived, and little of Saladin's Citadel or his city walls are left. Perhaps the most impressive work that does still remain is the original perimeter of the Citadel, especially when viewed from the rear, which makes its medieval character absolutely real. However, most of today's Citadel was not built by Saladin, and in fact most every conqueror including the British added something to it.

Perhaps one of the most regrettable losses within the Citadel that Saladin built was a hospital, who his secretary, Ibn Gubayr, described almost in terms of any good modern clinic today. He said it was a "palace goodly for its beauty and spaciousness". Saladin staffed it with doctors and druggists, and it had special rooms, beds, bedclothes, servants to look after the sick, free food and medicine, and a special ward for sick women. Nearby, he also built a separate building with barred windows for the insane, who were treated humanely and looked after by experts who tried to find out what had happened to their minds.

Saladin opened the palaces of al-Qahira (Cairo) and sold off the fabled treasure of the Fatimids, including a 2,400 carat ruby, and an emerald four fingers in length and the caliph's splendid library, to pay his Turkish troops. He replaced the Fatimid's elaborate bureaucracy with a feudal system that gave his military officers direct control over all Egypt's rich agricultural lands, an act that has been blamed for a very sever famine which occurred during his successor's reign.

Such wealth enabled Saldin to stride from success to success in Palestine. At the Battle of Hattin (where he captured Jerusalem) in 1187, he dealt the Crusader kingdoms a blow from which they never recovered. Thousands of Christian prisoners were marched the 400 miles back to Cairo, where they were forced to work extending the city's fortifications and building the Citadel.

Saladin left Cairo in 1182 to fight the crusaders in Syria, and he never returned. By the time he died in Damascus in 1193, he had liberated almost all of Palestine from the armies of England, France, Burgandy, Flanders, Sicily, Austria and, in effect, from the world power of the Pope, as well as establishing his own family in Cairo. In his battles against these European crusaders, he often had the aid of eastern Christians, who were as much the victims of the western armies as anybody else in the eastern lands. The Proud Georgians, for instance, preferred Saladin to the Pope, and so did the Copts of Egypt.

In the end, Saladin was succeeded by his brother al Adil, but the groundwork of the city of Cairo was now developed and it would struggle on often through the reigns of cruel, arbitrary, intelligent, cultured, brutal, artistic rulers with a populace who lived a very full and risky life of hard work, trade, gaiety, terrible suffering, calamity, patience and extraordinary passions who somehow managed to break the confines of the religion and the harsh authority which governed their lives in future years.

A timeline of Saladin's Life:

1138: Born in Tikrit in Iraq as the son of the Kurdish chief Najm ad-Din Ayyub.
1152: Starts to work in the service of the Syrian ruler, Nur al-Din.
1164: He starts to show his military abilities in three campaigns against the Crusaders who were established in Palestine.
1169: Serves as second to the commander in chief of the Syrian army, his uncle Shirkuh.
1171: Saladin suppresses the Fatimid rulers of Egypt in 1171, whereupon he unites Egypt with the Abbasid Caliphate.
1174: Nur al-Din. dies, and Saladin uses the opportunity to extend his power base, conquering Damascus.
1175: The Syrian Assassin leader Rashideddin's men make two attempts on the life of Saladin. The second time, the Assassin came so close that wounds were inflicted upon Saladin.
1176: Saladin besieges the fortress of Masyaf, the stronghold of Rashideddin. After some weeks, Saladin suddenly withdraws, and leaves the Assassins in peace for the rest of his life. It is believed that he was exposed to a threat of having his entire family murdered.
1183: Conquers the important north-Syrian city of Aleppo.
1186: Conquers Mosul in northern Iraq.
1187: With his new strength he attacks the Latin Kingdom of Jerusalem, and after three months of fighting gains control over the city.
1189: A third Crusade manages to enlarge the coastal area of Palestine, while Jerusalem remains under Saladin's control.
1192: With The Peace of Ramla armistice agreement with King Richard 1 of England, the whole coast was defined as Christian land, while the city of Jerusalem remained under Muslim control.
1193 March 4: Dies in Damascus after a short illness
source: Saladin

Paris on the Nile


Cairo is, from the first moment that I set eyes upon her, a city that I loved. That was long ago, and on my first night in the city, holed up in an Arabic business class hotel, I wrote some verse about the room I was given. I was told that I could have one in the back of the hotel, where it was much quieter, or a much noisier one in the front facing the Nile. I chose the Nile view, and what I wrote that night still reflects my feelings about this grand city:

Hotel Cairo

Their concern was the noise,
of car horns and voices raised in laughter,
of prayer and greeting,
of barter and the calls for cabs,
a child's cry, a mother's scorn.

It faced the river Nile,
where boats race,
and life began to flourish,
dream, struggle, mature,
and sometimes war,
a girl's love, a nation's birth.

I spoke to all of them,
so they smiled and spoke to me,
in German, Arabic, Russian, French, German,
but we understood,
Just people, only people.

Their concern was the noise
for my sleep,
and for my peace,
but I sleep to a lullaby
from this Song of Life.

The fascinations of this city are many. It was a city built originally on the faith of Islam, but it grew into so much more. It became a city where slaves ruled an empire, sometimes a battleground where first the French and then the British attempted to weld their colonial aspirations, and even a retreat for colorful officers from the American Confederate Army. It was the birth place of modern tourism where names such as Thomas Cook sprang up like the grand hotels of the Europe's Victorian elite. It did become the Paris along the Nile, and today continues to be a focal point as one of the world's great cities.

Not so long ago, both Europeans and Americans came to glamorous Cairo to escape their dreary northern cities, and a new book by Cynthia Myntti portrays the way that they built up Egypt in the style of Paris, later adding their own flair. The book, named Paris Along the Nile, is almost an informal guide to the older city where electric trams once needled three lined boulevards linking splendid mansions, hotels, arcades, brightly lit theaters and pleasant parks. She tells us of a time when the silky cotton of Egypt and the money that it generated brought merchants, speculators, artisans, adventures and even landless, Italian peasants to a city where the corner grocer was Greek, the mechanic Italian, the confectioner Austrian, the pharmacist English, the Hotelier Swiss and the department store owner Jewish.

This is not the Cairo of today, but the headiest days parties and social magic, and many of the buildings and houses built during this period remain. It is these that Cynthia offers us in her new book. She tells us that the photographs that comprise this book are not a systematical coverage, but rather more of a work of love defining the charming, the likable, the grand or even the amusing. They cover some, but by no means anywhere near all, of the architecture of Cairo between 1870 and 1930, with a mixture of baroque, art deco and expressionism, including well known landmarks of downtown Cairo, but also the less familiar landscapes of Garden City and Zamalek.

Some Background

This is, perhaps most of all, a story of the city that Khedive Ismail built, with the help of his mater builder and Minister of Public Works, Ali Mubarak, with the European money that would eventually steal the common Egyptian's freedom and give it to the great banking empires of the west. They were built during a time that ruthless European powers vied for Egypt and won her from her people, but in the course of things, a grand city was laid out

Ismail ruled Egypt from 1863 until 1879. It was his predecessors who had actually licensed Britain to build a modern railway system in Egypt, linking Cairo with the the port city of Alexandria on the Mediterranean sea and the Red Sea town of Suez. Robert Stephenson had built the British railway between Alexandria and Cairo in 1852, against bitter French opposition, and now, it allowed thousands of Europeans to descend upon the old city. This railway was to provide, perhaps, the practical path to Cairo's future, but it was Ferdinand de Lesseps and the French who won the concession to built the Suez Canal, and it was this that would, at least symbolically, change Cairo forever.


Left: In Zamalek, the Greater Cairo Library on Muhammad Mazhar
Right: Zamalek, Muhammad Mazhar Street, the gate of the Greater Cairo Library

When Ismail inherited the throne of what was considered a part of the Ottoman Empire, he also inherited a grand, though deceptive economy. The British needed an adequate supply of cotton for their textile factories in Manchester and Leeds. However, the Americans were at war amongst themselves over the issue of slavery, and could not supply it, so Britain looked anxiously to Egypt for that raw material. With the increase in the demand of Egyptian cotton, so too its price rose, so that the export value rose from 16 million dollars in 1862 to 56 million in 1864.

Now, the store of European affluence began to do its best and its worst for Cairo. Ismail had been educated in France and had traveled extensively in Europe, but it was perhaps his visit to Paris in 1867, as a special guest of Emperor Napoleon III, that most influenced the future of Cairo. This was upon the event of the Paris Exposition, and Egypt itself went to great lengths to create a spectacular national exhibit. It featured a pharaonic temple, an oriental bazaar and a Bedouin tent, revealing at least to the Europeans what they expected Egypt to be. However, it was the city of Paris itself that won the attention of the fair's visitors, for it was newly laid out on a plan of wide boulevards, formal gardens, grand departments stores and covered shopping arcades. And it was Baron Haussmann, who had created this new Paris, that personally received and entertained the khedive and his entourage.

Ismail hungered to be a part of the civilized Europe, and upon his return to Cairo, he set about to fulfill this dream with the short-lived money from his cotton bonanza. He would build his Paris along the Nile, but rather than simply pull down old districts as Haussmann did in Paris, Ismail decided to build an entirely new city just west of the old one.

The European Hand

When the Khedive Ismail and Ali Mubarak drew up the plans for modern Cairo, there was no doubt that they would have to rely on foreigners to implement their ideas, at least in the beginning. Nevertheless, Ismail founded the School of Irrigation and Architecture in Abbasiya, which became what is today, the Cairo University's Faculty of Engineering. He also reestablished the School of Arts and Crafts in Bulaq that would later become the Faculty of Engineering at Ain Shams University. However, it would take considerable time to train Egyptians for his immediate task.

Hence, Europeans played a central role in building the new Cairo, and particularly at first, the Italians. Cairo became a boom town, and both professionals and common laborers crossed the Mediterranean to become a part of Ismail's plan. Italian architects and technicians were employed in Egypt's Ministry of Public Works, and also in private practice. They made considerable contributions to Ismail's palaces, public buildings and the private residences that would spring up about the new district. Names such as Francesco Battigelli, Carlo Prampolini, Pietro Avoscani, Carlo Virgilio Silvagni, Luigi Gavasi, Augusto Cesari and Giuseppe Garozzo began to be engraved on the buildings of this new Cairo. Perhaps notable, among these, was the Sicilian Giuseppe Garozzo, and later his sons, who were involved with many of Cairo's major buildings, including the Egyptian Antiquities Museum, the Abdeen (Abdin) Palace, the famous Shepheard's Hotel and the Cairo Fire Brigade Station in Ataba Square.

Many of the buildings that the Italians built during this period drew upon the Renaissance buildings of Italy, with ground floors of heavy stone facing, or its equivalent in plaster, and an upper story with Tuscan columns or Ionic pilasters and pedimented windows. Others, such as Ernesto Vercucci Bey and Mario Rossi used the Italian Gothic style in buildings such as Villa Tawfik in Zamalek, which is now a Helwan University building.

However, it should be noted that the Italians were also responsible for many renovations of great Islamic monuments in Cairo, and in doing so, they also drew from Islamic motifs in some of their later building projects. Antonio Lasciac, who came from Trieste, was responsible for many of downtown Cairo's most beautiful buildings. These include the Suares and Khedival Buildings that were designed during his early career in Egypt. They follow classical and baroque lines, but his later works, such as the Trieste Insurance Building and Bank Misr, show clear Islamic or neo-Moorish influences. Still others followed Lasciac's lead and as this movement grew, some designers also began using Arabesque motifs in their furniture creations.

Considerable use of the French baroque style was also applied to building projects in downtown Cairo, and later Garden City and al-Daher. These often had delicate balconies with extensive wrought iron work and ornate cantilevers, marble steps and entrances, molded windows and door surrounds with distinctive French touches. Later still, French architects such as Georges Parcq built grand buildings in Cairo during the early twentieth century, including the Mubarak Library and the French Embassy. The French influence was also felt at the hands of those such as Alexan Marcel, Leo Nafiliyan, Raoul Brandon, Antoine Backh, Edward Matasek who was Austrian, and the the Ottoman Armenian, Garo Balian.


Left: In Zamalek, Shagarat al-Durr Street, the Villa Tawfiq, now Helwan University Faculty of Music;
Right: 31 Beirut Street in Heliopols, designed by Antoine Backh

Cairo Under Construction

Ismail built Ezbekiya into a centerpiece of his new scheme, opening up two new boulevards into the old city which cut straight through the Citadel neighborhood, but the new city to the west was planned to be quite separate from the old city. All of these plans, he decided, should culminate in his own world's Fair to mark the opening of the Suez Canal. This gave him only two years in which to transform Cairo.

The new quarter to the west was laid out to a French plan with straight streets and roundabouts that defined what today is modern Cairo, though the European old guard in Cairo who loved the old Ottoman and medieval city complained that it was being "Haussmannized, which in fact it was. Land was subdivided for villas and apartments and the Khedive gave a new section of the city fee to anyone who would build upon it within eighteen months a house or building worth at least thirty thousand francs. Hence, even the European old guard signed on, instantly obliging Ismail, first constructing residences along the straight new streets and later commercial buildings. Barillet-Deschamps, who designed the Bois de Boulogne and the Champs de Mars in Paris, along with the French horticulturist, Delchevalerie, to create a typical French pleasure garden at Azbakiya. When finished, the garden held a large collection of exotic trees and plants, a small lake with pedal pedal boats and bridges, together with European and oriental tea rooms and restaurants, a photography studio, a Chinese pavilion, a fencing school, theater and shops.


Above Left: An Iron gate in Munira on Dar al-Ulum Street
Above Right: An Iron gate at 24 Saray al-Gazira in Zamalek
Below Left: 7 Salah al-Din Street in Heliopolis
Below Right: Fuad Sirag al-Din Palace on the corner of Nabata and Ahmad Pasha Streets in Garden City


Ismail's personal contribution to the European look was the nearby wooden Opera House on the Model of La Scala of Milan located on Ezbekiya, built by the Italian, Pietro Avoscani, and symbolically facing the western side of the city, and the Theatre National de Comedie. The Opera House was put up in five months in 1868 by gangs of forced labor, so that it could be ready for the Verdi opera, created with the aid of Egyptologist Jean-Francois Champollion, that he commissioned called Aida, but alas, the costumes for the opera were not ready for the opening of the Suez Canal, so Riogoletto was instead performed. Though this old Opera House is gone, its Lebanese wood burnt away, towards its end it was hardly useful, for it had almost no wings and little dressing room space, and the orchestra and it conductor had to walk down the main aisle to reach the pit. Yet it was indeed plush, with its harem boxes fronted with silken screens, loges scrolled in gilt, and hangings of crimson and gold brocade.

Soon, Cairo was recognized as a delightful city with amenities that often surpassed many of those in America and Europe. Ali Mubarak's master plan for the new western part of the city created wide streets and squares similar to Haussmann's Paris. Clot Bey Street, named after Dr. Antoine Clot, Napoleon's physician and founder of Egypt's first medical school, linked the new Cairo train station at Bab al-Hadid to the main commercial square, al-Ataba al-Ahadra. Ataba eventually contained Cairo's post office, fire stations, several elegant hotels, arcaded commercial buildings and the city's central food market. When trams were introduced to the city, Ataba Square became the hub of Cairo's modern public transportation system. Ataba backed into the Ezbekiya gardens and Opera Square, and was linked by a grand boulevard southward to the khedive's main palace at Abdeen.


Left: 15 Kamil Sidqi Street in Al-Daher
Right: 12 Rushdi Street, Helopolis

Ismail had also turned one of his own palaces, which later became the Continental-Savoy, but at that time was called the New Hotel, into lodging for distinguished guests, refurbishing it for the "Exposition" visitors. It was, at first the rival, and then the ally of Shepeard's Hotel, which had and continued to be the heart and soul of visiting English society in Cairo. They now could easily travel along an elevated road adorned with shade trees to the Giza Pyramids, where he built a hunting lodge for their comfort that later became the Oberoi Mena House Hotel. Ismail also had another palace built to house many of his royal guests who came especially to Cairo for the opening of the canal. It was just across the river on Gezira Island (in a location better known to day as Zamalek), and it was here that the Empress Eugenie of the French, the crown Prince of Prussia, Henry of the Netherlands, Prince Louis of Hesse and their large entourages were put up for the Suez Canal celebrations. This palace was eventually taken over by a European company that immediately used most of the land for speculative building. A rich pasha bought the palace itself, which was finally turned into a hotel after the 1952 revolution. Then it was called the Omar Khayyam, but today is the Cairo Marriott.

At this time, the acacia and sycamore lined avenue to Shubra was the most important street in Cairo, because the Cairo elite had followed the khedive and built their finest houses along the road. It was along this stretch of road that the elite showed off their wealth and finery. Greek and German brasseries and French cafes sprang up like spring flowers on all the new streets, and many of them had orchestras or bands. On some free land overlooking the Ezbekiya Gardens, the Duke of Sutherland built the new Khedive Club, a copy it was said of the best London clubs of its day. It was under local royal patronage and its chairman was the British consul, who was then the highest British diplomatic official in Egypt.

Another important development in Egypt, was that the British began to base their expansion into Africa in Cairo, mostly at Egypt's expense. In 1869, Samuel Baker spent four months in Cairo while preparing his campaign to the White Nile, supposedly to put down the slave trade, though that seems not to have been his real intent. He did leave Cairo with black troops, together with English trade goods and British ships, most of which was paid for by the Egyptians, but as J. C. MacCoan pointed out, considerable new territory was acquired, but the slave trade seems not to have been affected at all.

In 1869, the canal was ready to open and it was an astonishing year for Cairo. For those of wealth, that year was as one big festival of balls, banquets, theaters, operas and horse races. Even the common populace could somewhat enjoy the packed streets, the gay lights, the hundreds of kiosks and booths, the street performers and the traditional Muslim Mulids (festivals). After a quick trip to Europe, Ismail was ready for the formal opening celebrations of the Suez Canal to begin. It was attended by the rich and noble of Europe, as well as an army of others who managed to procure invitations, and together with the newsman covering the event, all were housed and fed in Cairo, and later moved to Port Said in November of that year. While the canal company was French, the first ship through was British, and the celebrations surrounding this event were so spectacular that they could occupy an entire book, and afterwards, Cairo had a very difficult time returning to any sort of normalcy.


Downtown Cairo, Corner of Abd al-Aziz and Rushdi Pasha Streets
Right: Downtown at 14 Adli Street

In fact, Europeans simply continued to pour into the city and Ismail went on attempting to build a copy of Paris. In 1870, Ismail brought gas to the city, and it was replaced by electricity in 1898, making Cairo one of the earliest cities in the world to use electricity. Though running water would come later, Ismail also put down a number of well paved carriage roads throughout the city, and in 1872, he had a new iron bridge built over the Nile from Kasr el Nil to Gezira Island by a French firm. This bridge would open to river traffic, but the River on the other side of the island was deliberately blocked so that Gezira effectively became a part of Giza. Eventually Gezira, and specifically the residential neighborhood of Zamalek, would become one of the city's wealthiest quarters.

The Beginning of the End

Unfortunately, the cotton boom of the 1860s was short lived, though Ismail lavishly went about his business and sometimes it seemed that the money he spent on his beloved city came from a bottomless pit, but in fact it came from the blood of Egypt's populous, paid for by high taxation of everyone and everything. In the end, he and the Egyptian people would lose it to the banking houses of Europe. He was apparently lacking in his knowledge of finance, and the European bankers would lavish upon him huge loans, but with stiff terms. For example, in one instance, the Rothchilds loaned Ismail, through the state, 8.5 million pounds sterling against some 435,000 acres of the richest agricultural land in the world, but the proceeds he received after various deductions amounted to only 4.36 million pounds. During the eleven year period surrounding Ismail's efforts to turn Cairo into a Paris on the Nile, he was loaned some 68 million pounds sterling, from various European bankers, of which only 48 million actually reached his hands, and in the end, he was forced to sell his share in the Suez Canal to the British for four million pounds. In a very short time, that would be the annual revenue of the canal in shipping tolls.

Eventually, even Ismail could see that he would never escape the financial grip held by his European bankers, and due to his hard and oppressive policies towards Egypt's peasants, he had little support at home. He attempted to turn to the Americans, and after the American Civil War, he hired a number of that war's officers, mostly confederate officers, in order to distance himself from his British occupiers. However, while they were indeed some of the most colorful characters in this point of Egypt's history, they did little to stave off the coming foreclosure on Egypt. In 1876, self appointed Europeans, sitting in judgement on his financial situation, told him that he owed them 91 million pounds sterling and by 1879, that sum had reached 100 million. Ismail probably actually saw little of this money himself, and in fact a large amount of it was used to finance various European projects in Egypt. In 1879, Britain and France did what they had been waiting to do for some time, taking over Egypt's finances with two comptroller generals, one British and one Frenchman. Then, on June 19th, 1879, the Europeans took another extraordinary step, when the British and French consuls generals called on him at Abdin Palace and instructed the khedive to abdicate. He had little other choice but to do so, for he could not even call on popular support, since the people were now so burdened by the misery of his taxes that they hated him and were glad to see him go. Ismail left for Europe where he died in exile in 1895, leaving behind his son, Tawfik, who then inherited what was left of Egypt. Egypt was taken by the European powers of the day and in 1882, Britain occupied Egypt without any shot being fired, ruling it virtually as a colony. Though Egypt was still considered a part of the Ottoman empire and continued to have its own hereditary rulers descended from Muhammad Ali, the country was actually run by the Europeans.

Of course, this did not stop the building in Egypt, for certainly now even more Europeans came, and more than ever took over the city as their own. In fact, the cotton markets recovered and Cairo grew much as Khedive Ismail and his minister, Ali Mubarak had planned. Between Ataba Square and the Nile, a European city sprang up, while the Egyptian middle class spread northward to Faggala and Abbasiya. In the European district, rising demand for commercial, financial consular and residential quarters led to an increasing density of building and soon villas and gardens were replaced by multistoried Parisian style commercial and residential buildings. One could walk about these streets and find French and English bookshops, tea rooms and sidewalk cafes, fashionable department stores and art galleries that were no less grand than Printemps, the Galeries Lafayette or Au Bon Marche in Paris. One could even fill the afternoon at a roller skating rink.

With the addition of modern public transportation in the early twentieth Century, suburban residential areas also sprang to life, with new developments in Garden City along the Nile, Heliopolis to the north of the city that was planned by Baron Empain and designed by Ernest Jaspar, both Belgain and Maadi near the hot springs resort of Helwan to the south, where many foreigners continue to live.

Many years would follow, and conditions would even grow much worst for the native Egyptians, before they slowly gained back their country. Finally in 1952, they could once again call it their own, but in the interval, parts of Cairo certainly became more European then oriental. By the 1920s, art deco and expressionist buildings began to appear, designed by Egyptian and expatriate architects. Their names included Fahmi Riad, Edouard Luledjian, Nubar Kevorkian, Giuseppe Mazza, and Galligopoulo. Frenchmen, such as Leon Azema, Max Edrei and Jacque Hardy also contributed to Cairo's style, and in the 1930s, a rather eclectic fashion grew to incorporate sphinxes, scarabs, cobras and other pharaonic motifs. While this period was a curse upon the populous, it did shape Cairo into much of the wonderful, diverse city that we see today

source : paris

Cairo, Egypt Life

Cairo, Egypt Life
Cairo, Egypt is a great city for its lifestyle. When you need a break from the city life, try a round of golf on the famous Mena House course overlooking the Pyramids, watch the horse racing at the Gezira Club or visit the Cairo Zoo and the Botanical Gardens. Take a trip on the Nile in a felucca or ride on horseback from the Giza Pyramids to Saqqara. For a day trip outside the city visit Haraniyya village and see the beautiful tapestries and weaving produced by local people. If you wish, you may get away from it all at the top of the Cairo Tower, a modern 187 meter-high tower with views of the city from all sides, topped by a revolving restaurant.
Cairo, Egypt comes alive at night, which is the best time to shop, eat delicious Middle Eastern cuisine, or simply watch the world go by from a pavement cafe. You can dine in a floating restaurant on the Nile, sample an apple-flavored shisha waterpipe at a coffee-shop or see oriental dancers and cabarets at a luxury hotel. The splendid Cairo Opera House complex houses several galleries (including the Museum of Modern Art in Cairo), restaurants and concert halls. Listening to Arabic music under the stars, in the open-air theater, is a magical experience. At El-Ghuriya, in the heart of Islamic Cairo, one can watch folk musicians and whirling dervish dancers. And don't forget the most essential after-dark experience, the Sound and Light show at the Pyramids, a dramatic fusion of light and music recounting the story of Egypt.
source : cairo

Cairo, Egypt Tour

Cairo, Egypt has many fine monuments to tour. Most of the monuments here and elsewhere in Egypt are not so difficult to identify. Most have one of several different types of markers and the more important have full descriptions. Therefore, walking through one of the historical areas, one does not necessarily need a guide, though certainly it helps.



The Modern City Tour

Modern Cairenes consider the city center of Cairo to consist of the area bordered by the old city to the south, the Islamic Cairo to the east and the Nile River to the west, but this covers a number of different districts that are interesting to tour.

Islamic Cairo Tour

The Islamic City is not the oldest section of the city, as that distinction belongs to old city. Western visitors many not wish to think in terms of Islamic here, but rather medieval. Indeed this area encompasses the medieval history from beginning to end.

Old (or Coptic) Cairo Tour

This section of Cairo, Egypt actually predates the modern city itself to old Babylon and the Romans era. Located here are some of the oldest Christian Churches in the World, as well as one of the oldest Mosques, and this is a common tour destination.

West Bank and Giza Tour

Giza is where the Great Pyramid is located, and so a common stop on any tour, but there is more to the west bank of the Nile in Cairo, Egypt. Several important districts are located here, along with wonderful restaurants and great shopping opportunities.

Heliopolis

Heliopolis is a suburb located to the north east, though there is no break between the cities as there was when it was first constructed in 1906. At that time the building style of the city, known as Masr al-Gedida or New Cairo had a mix of architecture set in a garden environment which reflected the tastes of the original promoter, Baron Empain, who built the Tram system. Originally there was a strictly enforced building code with considerable neo-Arabic style used in buildings, but there are also some exotic dwellings in the area. Originally, it attracted upper class families, and today that segment is still there, along with the middle class.

Other Districts:

Shubra


(Note: In addition to the information we present here, also see our "Budget and Independent Travel to Egypt" article, which primarily concerns the capital, and has good information even if you are not traveling on a budget or independently.)

Cairo, Egypt



Cairo, Egypt, the Triumphant City, known officially as al-Qāhirah is one of the world's largest urban areas and offers many sites to see. It is the administrative capital of Egypt and, close by, is almost every Egypt Pyramid, such as the Great Pyramids of Giza on the very edge of the city. But there are also ancient temples, tombs, Christian churches, magnificent Muslim monuments, and of course, the Egyptian Antiquities Museum all either within or nearby the city.
Cairo, Egypt is an amazing city full of life and movement, and it is that way almost 24 hours every day, with the noisy honking of horns, children playing in the streets and merchants selling their wears and services. And here, the Egyptians are most at home in this powerful, modern and ancient city

Cairo, Egypt provides great culture, including art galleries and music halls, such as the Cairo Opera House, as well it should, being one of the largest cities in the world. It also provides some of the grandest accommodations and restaurants in the world, such as the Four Seasons and the Cairo Marriott.

Cairo offers an incredible selection of shopping, leisure and nightlife activities. Shopping ranges from the famous Khan el-Khalili souk, (or bazaar) largely unchanged since the 14th century, to modern air-conditioned centers displaying the latest fashions. All the bounty of the East can be here. Particularly good buys are spices, perfumes, gold, silver, carpets, brass and copperware, leatherwork, glass, ceramics and mashrabiya. Try some of the famous street markets, like Wekala al-Balaq, for fabrics, including Egyptian cotton, the Tentmakers Bazaar for appliqué-work, Mohammed Ali Street for musical instruments and, although you probably won't want to buy, the Camel Market makes a fascinating trip. This is, and has been for over a thousand years, truly a shopper's paradise.

Sunday, June 8, 2008

How to avoid hidden hotel charges

-- Shortly after its opening in 2006, I decided to visit the Lodge at Woodloch, a destination spa deep in the Poconos. Upon my arrival from New York, I discovered the property had no cellular service, so I made several calls home from my room phone, expecting to fork over little more than a dollar. Imagine my surprise when my hotel bill revealed a $7.38 charge for each time I picked up the receiver, despite having never actually reached anyone.


Before booking, ask if there are additional fees that you should be aware of, and how much the total cost will be with extras included.

The mysterious "picking up the phone" fee is probably not the most surprising one I'll ever encounter. Surcharges are a huge moneymaker: according to PricewaterhouseCoopers, U.S. hotels brought in $1.6 billion with them last year, up from $550 million in 2003. And the company projects that number to be more like $1.75 billion in 2008. As properties find creative ways to make you pay more, it's important to be informed before planning your next hotel stay.

What to watch for

Taxes alone can add a hefty sum to your final bill, depending on which state you're staying in. New York, for instance, levies up to 8.75 percent in sales tax, plus a 5 percent hotel tax. Suddenly your $400 per night room is really $454. Catchall "resort fees," covering guests' use of facilities like the pool and fitness center, are old standards. These days, however, itemized charges can be tacked on for extras like landscaping and housekeeping, holding your luggage, tipping the bellman and mini-bar restocking. (That's right, your $6 soda now costs $8.50. Hope you're thirsty.)

Aside from its $25 resort fee, the Arizona Biltmore Resort & Spa charges $10 for accepting FedEx and UPS deliveries for guests. The Jamaica Hotel & Tourist Association now encourages its members to impose an energy surcharge. And if you stay at a hotel in Ottawa, you'll pay a 3 percent "destination marketing fee" to promote its tourism industry, whether you like the city or not. Travel + Leisure.com: 30 best new hotels of 2008

Don't Miss
Travel + Leisure.com: Best hotels for celeb-spotting
Travel + Leisure.com: Top U.S. city guides
Travel + Leisure.com: 30 best new hotels of 2008
Calculate before you go

It's possible to get a clearer picture of your final bill by doing a little pre-vacation math. Before booking, ask if there are additional fees that you should be aware of, and how much the total cost will be, per night, with extras included. Travel-Hawaii.com, an online booking service, posts an overview of resort surcharges at 16 island hotels, so you won't be caught off-guard.

Hotel chains like Hilton and Starwood have now committed to stating the total price at the time you book. Online travel agencies like Travelocity and Orbitz often include the extras in their "total cost" for stays, which will be the same even if you end up booking on the hotel's website.

Negotiate in advance

Hotel staff are often reluctant to remove charges from your bill. If you're not planning on using the resort facilities/business center/newspaper delivery, request that they eliminate those expenses before you arrive. Check out early, or better yet, settle your bill the night before, so you have time to examine it thoroughly. Can the desk clerk explain every charge? If he dismisses them as "automatic," ask for clarification. And if he can't tell you exactly what they cover, you have legal grounds for dispute.

How to avoid hidden hotel charges

4 secrets for finding the right travel pro

Tribune Media Services) -- Who needs a travel agent anymore?

Fewer of us do, apparently. Just eight years ago, there were 124,030 travel agents in the United States, according to the Bureau of Labor Statistics. By 2006, that number had fallen by about 30 percent, to 87,600 agents.

The government's outlook for the business is downright depressing. It projects "little or no growth" for travel professionals during the next eight years, as market share gains made by online giants like Expedia, Orbitz and Travelocity are held in check by a small bump in demand for specialized travel advice.

In fact, many readers of this column believe that's optimistic. They think travel agents are completely obsolete.

"They are an outdated remnant of past practices that add virtually no value to any transaction today," says Bill Clements, who works for an airline in Ypsilanti, Michigan. He also took me to task for recommending agents in my columns, accusing me of being "the biggest lackey for them that I have ever experienced."

I hear from readers like Clements constantly. Every week, I seem to be on the receiving end of an angry anti-agent missive that starts with, "How could you?"

Don't Miss
In Depth: Travel Companion
So let me talk about how I could.

Why do I still like agents? A competent travel adviser can be your greatest asset when you're planning a trip. The key word here is "competent." And let me also define what I mean by agent: I'm not necessarily talking about an offshore call center worker reading from a script or a hobbyist who paid a few hundred bucks for bogus agency credentials.

I mean a bona fide, certified travel professional.

It's not a popular position to take, I know. There's no shortage of horrific travel agent stories making the rounds these days. I have a stack of grievances that follow the same basic narrative. It goes something like this:

I booked a trip through online agency X. Something went wrong -- my flight was rescheduled or there was a problem with the hotel reservation. When I phoned the company, I was transferred to half a dozen departments and ended up speaking with someone in Bangalore who I could barely understand. Five hours later, I'm no closer to fixing the problem. Help!

Let me take a moment to say I mean no disrespect to online travel agencies. Most of the airline seats, cruises and hotel rooms booked through these large sites are problem-free. It's the way they address the inevitable problems that leaves something to be desired in the view of many readers.

Jeffrey Alter, an attorney from New Orleans, bought an airline ticket through an online agency recently. But when he received his final bill, he noticed a $50 transaction fee had been added to his credit card statement. No one had mentioned the fee to him when he booked the ticket. I asked him to check the terms and conditions on the Web site, and sure enough, there was a note about a $30 transaction fee.

So why did they bill him $20 more, and why didn't they tell him up front? I suggested Alter contact the agency. He did. Its response? "Do you believe we provide airline tickets for zero renumeration (sic)? We wouldn't be in business long if we did that."

Now that's what I call customer service.

The other side of this equation is do-it-yourselfers -- people who have paid hundreds or thousands of dollars to become "instant" travel agents. These amateurs give other agents a bad name largely because they're untrained. They've just paid someone for a card that says they're real travel agents, but they often don't know the difference between a stopover and a layover. Instant agents are more victims than anything else, though. They've been scammed into thinking they could become real agents by writing a check.

But even after weeding out the phonies and dot-comers, you're still left with a group of agents that can be less than perfect.

Bob Barstow, a long-time reader of my columns, has had his run-ins with well-trained, legitimate travel agents that left him disappointed. He says he's never experienced the "go-the-extra-mile" attitude for which these trained professionals are supposedly known. "You imply that the business is full of agents dedicated to the travelers' well-being, and will go out of their way for their customer," he told me. "I have yet to meet this agent." (There's more about Barstow's unfortunate travel agent experiences -- and the interesting answers from agents -- on my blog).

To Barstow, Alter and yes, even to Clements, let me say: you need to find a good agent. Here are a few tips:

Look for the right certification

If the agent is a member of the American Society of Travel Agents (ASTA), that's a promising sign. ASTA is the world's largest association of travel professionals, with a code of ethics that tends to keep the riff raff out. If your travel adviser is certified by The Travel Institute, which offers courses on various destinations and travel specialties, that's a bonus. Another membership worth looking for is the Association of Retail Travel Agents. Affiliation with a large organization like AAA or a company such as Carlson Wagonlit can be evidence that your agent is on the up-and-up. Your agent should also comply with any state seller of travel laws and carry error and omission insurance.

If at all possible, stay local

There's no substitute for the personal touch. My best experiences with agents have been one-on-one. The ability to meet -- to look the agent in the eye, to shake his or her hand -- is something online agencies can't match. (Note: not all agents work in an office, but home-based agents can and do make personal visits.) The only exception to this rule is if you're looking for an agent with a sought-after specialty. But even then, a trusted voice on the phone is preferable to the often unintelligible, script-reading customer service associate you're connected to when dealing with a large agency.

Interview the agent

Don't pick the first agent you find. Talk to the travel pro. Find out how long he or she has been in business. Ask about fees (yes, they charge booking fees, but they're worth it if you get into a pinch). I would recommend conducting the interview in person. Pay close attention not only to the way your prospective agent responds, but also at what's going on in the office around you. Are the other agents taking the time to talk with customers, or do they only seem interested in pressuring their clients to make a booking decision? Does the agent you're interviewing seem distracted or focused on trying to help you? If you don't like what you see, move on.

Find out how they react under pressure

The only way to know for certain if your travel agent is a keeper is to see what happens when you run into trouble. And you will have that opportunity, eventually. When your flight is delayed or your hotel is overbooked or your travel insurance claim isn't being honored, what will your agent do? See, agents are compensated for the booking -- either with a fee you pay or a commission they take directly from the company. If they leave you hanging or do nothing more than send you the company's 800-number, they're not your agent. Chances are, they're just in it for the commission.

Good travel agents have an edge over almost any other seller of travel. They know what you want. They speak your language. And they're there for you when you run into trouble.

In other words, travel agents aren't obsolete. Only the bad ones are.

(Christopher Elliott is the ombudsman for National Geographic Traveler magazine. This column originally appeared on MSNBC.com. You can read more travel tips on his blog, elliott.org or e-mail him at celliott@ngs.org).

4 secrets for finding the right travel pro