Monday, September 29, 2008

Oaxaca Travel Guide


Oaxaca State is situated in the South-eastern part of the Mexico; the state of Oaxaca is bordered on the north by the states of Veracruz and Puebla, to the east by Chiapas, to the west by Guerrero, and to the south by the Pacific Ocean, Oaxaca has an area of 95,364 km².

The large valleys of the state are placed between the Sierra Madre del Sur and the Sierra Madre de Oaxaca. Oaxaca is the name of both a state in Mexico and that state's capital city. The name of the state in addition to the capital City, "Oaxaca" proceeds from the Nahuatl word "Huaxacac" (huaxin-a type of squash, yacatl-nose), meaning "in the nose of the squash." it borders on the North with Veracruz and Puebla, Chiapas on the East, Guerrero on the West and the Pacific Ocean on the South.

Oaxaca has a pleasing sub-tropical weather and the tranquillity of distant places catch the attention of most tourists to the Oaxaca Valley. It has peaks almost 10,000 feet (more than 3,000 metres) high, virgin beaches, caverns among the deepest in the world, hidden jungles, and luminous valleys that house populations where, people of all cultures who once lived in its middle come jointly.




The State of Oaxaca is the most varied state in Mexico and is the historic dwelling of the Zapotec and Mixtec peoples and the fourteen other ethnic groups still existent in its culture and traditions. Also Oaxaca is home of Mexico's most famous heroes, President Benito Juلrez, came from the Oaxacan village of San Pablo Guelatao. Other renowned Oaxacans include Rufino Tamayo, Porfirio Diaz, José Vasconcelos, Francisco Toledo, Marيa Sabina, J. Alberto Canseco Dيaz, Major League Baseball player Vinicio Castilla, chemical engineer Marco Rito-Palomares and several other writers, artists and statesmen.

The City of Oaxaca
The city of Oaxaca is the capital and largest city of the Mexican state of the same name (formally: Oaxaca de Juلrez, in honor of 19th-century president and national hero Benito Juلrez, who was born nearby). It is located in the Oaxaca Valley in the Sierra Madre del Sur Mountains, at 17°05'N 96°45'W near the geographic center of the state, and at an altitude of about 1550 m (5000 feet).

Visas and Red Tape to mexico

Several visitors to Mexico will arrive at an Airport, frequently Mexico City's International Airport, Benito Juarez or an airport at one of Mexico's major tourist areas; if the airline does not offer the permit forms to you, you can get one at airports in Mexico, you will need to have your documentation ready:

FMT (Tourist / Business Trip Permit) from the airline or at the local port of entry, or other Entry Permit.
A valid Passport for at least 6 months.
Customs Declaration Form.
Passports


For all visitors to Mexico is necessary to present an evidence of citizenship, for instance: an official passport, an original certificate of birth with a raised seal, or naturalization papers. If you use a certificate of birth, you should also present current photo identification, for example: an official ID (a state or military issued ID), a driving license.

Make sure that you are carrying these requisites, because some documents like driving license or voter registration cards are not sufficient to prove citizenship for readmission into the United States.


MEXICO TRAVEL INFO
Share your photos
Hotels in Mexico
Maps of Mexico
Mexico forum
Mexico destinations
Best of Mexico
Mexico Real Estate



Of course, you have to put your passport in a safe place, however, if you lose it, go or call the nearby consulate of your native country without delay for a replacement.

The Mexican Tourist Permit

The equivalent of a tourist Visa is The Mexican Tourist Permit, commonly known as the "FMT"; it is very easy to fill out, and you can get one gratuitous in airlines and ports of entry, next proof of nationality is accepted.

You have to know, that the FMT is more important than a passport, certainly, you have to put it in a safe place, if you lose it, most probable you have some problem to leave until you get a replacement.

If you misplace your tourist permit, you have to go the local Immigration Office (Oficina de INM - Instituto Nacional de Migracion), fill some forms, and go to the local bank to pay and return with a receipt.

The FMT authorizes visitors to stay in Mexico for a limit period of 180 days, if the officials do not ask you the time of you visit, you have to indicate the period that you plan to stay.

Important!

If you plan to travel with someone with under age 18, you have to get a notarized letter from the absent parent(s) authorizing the travel; this authorization must include the name of the parent, the name of the child, the name of anyone traveling with the child, and the notarized signature.

On the other hand, if you want to visit Baja California, make certain of the laws, because they have changed, it is allowed FMTs for a maximum of 180 days per year, with a maximum of 30 days per visit. This determination is to encourage ordinary tralllevers, or those who spend longer periods in Mexico.

Mexico City Travel Guide





Mexico City (in Spanish: Ciudad de México, México, D.F. or only México) is the capital city of Mexico. It is the principal economic, industrial and cultural center in the country, and the most populous city with 8,720,916 inhabitants in 2005, sometimes considered the world's largest and most peopled city. On the other hand, forms a rough oval of about 60 by 40 kilometers, on the dry bed of Lake Texcoco, surrounded on three sides by tall mountains and volcanoes such as the Ajusco, the Popocatepetl and the Ixtlacihuatl. In 2005 Greater Mexico City had a population of 19.2 million. The city is located 2200 meters above the sea level. Some people not used to high places have experienced difficulty when breathing; however these symptoms fade a few minutes after arrival.

The Distrito Federal part of the city, which is where most visitors will spend the greater part of their time, is separated up into 16 delegations, like the boroughs of New York, which in turn are divided into "colonies" (colonias), of which there are about 250. As with many very huge cities, the organization is moderately decentralized, with numerous parts of the city having their own tiny "downtown areas". Nevertheless, the real downtown areas are Centro, the old city center, and Zona Rosa, the new business and entertainment district. In addition, Mexico is the city with the largest quantity of museums in the world.




Weather
In Mexico City there are visibly diverse seasons but generally calm weather, never too hot, never too cold, with the highest temperature in summer around 31 °C and the lowest -2°C in winter.



Spring - A sudden change characterizes this season, a hot temperature with the arrival of spring and is probably the warmest season. Average high of 26°C and low of 12°C.

Summer - Is when most of rainwater occurs. Average high 24°C of and low of 12°C.

Fall - Windy and rainy, average high of 22°C and low of 10°C.

Winter - Is generally dry and windy with sunny skies. January is probably the coldest month, bring warm clothes. End of February is known by a lot of wind. Average high of 21°C and low of 6°C.

Saturday, September 27, 2008

travel to canda , Alberta


Alberta at a Glance
Discover Alberta® - Alberta's grandeur and beauty are obvious from the moment of arrival. Rolling foothills, intimidating mountains and prehistoric hoodoos are a few of Alberta's more distinct natural landmarks. Most impressive are Alberta's Rocky Mountains, which facilitate the world famous resort towns of Banff, Jasper, Canmore, Kananaskis, Lake Louise and Waterton. Dinosaur hunters flock to Drumheller, home of the acclaimed Royal Tyrrell Museum of Palaeontology, where the desert topography yields countless fossils and prehistoric discoveries. Alberta's rural heritage can be further explored with a visit to the vast farmlands of Alberta's Heartland, Southern Alberta and Northern Alberta. Calgary, home of the globally recognized Calgary Stampede, is best known for its warm hospitality, oil and gas industry and close proximity to the Rockies. Edmonton, the provincial capital, is often synonymous with its largest attraction—West Edmonton Mall. North America's largest shopping and entertainment complex offers over 800 stores and services and over 110 dining establishments, the epitome of one-stop shopping.
more information

travel to malaysia Kuala Lumpur



Kuala Lumpur Guide

Map of Kuala Lumpur (including places of interest, hotels, museums, embassies, entertainment and shopping, and transportation).

Here’s information on KLIA (Kuala Lumpur International Airport) and LCCT KLIA (Low Cost Carrier Terminal), and how to use the Express Rail Link, taxis, airport buses to get into the Kuala Lumpur. If you are taking a express bus from Singapore, you will most probably find yourself in Puduraya Bus Sation.

There’s so much to see and do in KL, lots of good hotels and good food, fascinating bazaars and shops.

Once you’ve settled into your hotel (It is ,however, important that the hotel is situated in the Golden Triangle of the city. Then you’re close to the shopping centres of Sungei Wang, Bukit Bintang, Lot 10 and Low Yat Plaza. And you’re within walking distance of the famous Petronas Towers with its shopping centre Suria.

KL nightlife is unbelivable diversify, so join the locals to party and drink, especially on weekends.

You can see Kuala Lumpur’s top sights in a rush on an overnight stay, but you’ll need at least two days to do them justice, and three or four days to really get a sense of the city. In a week, you can get a good look at most of what Kuala Lumpur has to offer, do some shopping and enjoy an excursion to Selangor as well - the Batu Caves is not to be missed.

Kuala Lumpur is adept at reconciling the old with the new. How the city excels at striking this balance is clearly observed in how the colonial façade and structure of the Sultan Abdul Samad building blends intimately with the tall, freestanding wonder of The Petronas Twin Towers. Naturally, there’s more to the face and feature of Kuala Lumpur than these two world famous landmarks. The old railway station is one. The Masjid Jamek is another. And then, there’s the new headquarters of Telekom Malaysia that curves skyward in its design and daring.

One thing you’ll discover in Kuala Lumpur is the many priceless moments you get to sit back and reflect. Amidst the hustle and bustle of a metropolitan city, lies a calming yet serious appreciation of culture and the crafts.

Take a look. Take a walk. You will be inspired

sport in spain





Aragón, sporting ideas for a real adventure

Come and experience an active, exciting trip in the Region of Aragón, northeastern Spain, and discover a unique natural setting. An option for sporting tourism designed for everyone and perfect for the summer months. It has two objectives: for you to have fun and to discover an incredible setting that comprises a national park, a biosphere reserve and three nature reserves.




Summer transforms the Region of Aragón, in northeaster Spain. In winter it is outstanding for its ski resorts, but at this time of year it becomes a natural sporting paradise. Fast-flowing rivers, impressive forests, high mountains, deep valleys and canyons where you can feel all the excitement of sports such as white water rafting and climbing, or the tranquillity of horse riding and hiking. Whether you opt for sports on the water, in the air or on land, in Aragón you can bring any idea for sporting tourism to life. Are you up for it? Here are a few suggestions:

Water sports in the mountains
The countryside in Aragón, in inland Spain, is ideal for a unique experience. Its rivers, lakes and reservoirs are perfect for windsurfing, sailing and kayaking in the heart of the Pyrenees surrounded by its high peaks.

In the Sierra y Cañones de Guara Nature Reserve, in the province of Huesca, you can go white water rafting, kayaking or do hydrospeed. Sound exciting? Then imagine some water skiing or canyoning in major gorges. A real adventure. If you prefer more tranquil waters, then in the Tena Valley, also in Huesca province, you can go windsurfing or sailing surrounded by mountains.

centre for multi-activity programmes
Aragón is also ideal for all kinds of adventurous people – take note of the activities available in this natural paradise:
-Swing from tree to tree at a tree-top adventure park.

-Tyrolean traverse over canyons.

-Enjoy the countryside surroundings by 4x4, quad bike or mountain bike.

-Go paintballing or put your orienteering skills to the test in the forest.

-Go paragliding over the valleys or take a panoramic helicopter flight.

-Mountaineering, caving, canyoning…





What is more, the whole family can take part in this adventure. In fact, in some cases, as with the Formigal ski resort, there are specially prepared areas for children in summer. Another idea for the whole family to enjoy together: how about a day in the country, horse riding around the Ordesa y Monte Perdido National Park, which has the UNESCO Biosphere Reserve designation? Hiking in nature reserves like Moncayo and Posets–Maladeta is also a great option, especially as their visitor centres mean you can learn as you explore.

Water, adventure and family sports. In Aragón you will have no trouble choosing. Contact the Region’s tourist offices and get ready for an adventure this summer

spain golf



Spain is the ideal place for golf. Throughout our country you will find a wide range of quality courses, ideal settings for playing this popular sport. But there are many other reasons why you should play golf in our country. Would you like to know more?




Whether you already play at a high level, or you are just starting out in the world of golf, do not hesitate in visiting Spain, a veritable paradise for all those who love this sport for so many different reasons.

Climate and excellent communications
In Spain you are sure to find sun and warm temperatures at any time of the year. The great weather, superb visibility, lack of wind and pleasant climate are perfect for playing golf. In addition, our country has excellent communications: you can easily travel from one region to another and there are numerous golf courses just a few kilometers from the main international airports. Everything is made easy for you to just pick up your clubs and try your skill on the fairways. The wide range of services, plus the quality of hotels and sports facilities, means there really can be no excuse for you not to visit Spain and have fun playing your favorite sport.

Golf and culture everywhere
You will find golf courses all over the country. Urban layouts in the large cities, golf clubs on the shoreline, and others in mountainous settings. There is a huge amount on offer, adapted to all levels and to all needs, and at very competitive prices. Fun is guaranteed all the way as the courses offer such endless variety. Within a radius of just a few kilometers, you can enjoy many different and highly singular courses.

As well as enjoying golf, you can take the opportunity to explore our culture, a huge legacy that awaits you in the form of art, monuments, folklore, traditions… Spain offers thousands of choices for a truly unforgettable stay. Combine your rounds with delicious gastronomic delights, cultural visits to places steeped in history, enjoy the fun of water sports all along our coastline, the tranquility of our thermal spa centers, or simply indulge yourself in a few hours' shopping through the streets of our cities. The list of activities is endless. What are you waiting for? Come and see for yourself!

As you can see, Spain is indeed a golfer's paradise, a sport that is becoming increasingly popular and more readily available to enjoy. Come and see, you won't regret it.

spain parks


Mountains and wetlands, beaches and forests, volcanos, lava and lakes. Spain's 14 National Parks are characterised by their variety, but above all, by their stunning ecological wealth. Nature is the absolute protagonist in these unique areas, some of which have the UNESCO World Heritage designation. Would you like to get to know them in more detail?




From the Pyrenees to the Canary Islands. Come and explore one of Spain's National Parks: they cover a total of more than 325,000 hectares of land with immense natural and cultural value, all but untouched by man over the centuries, with special State protection. These areas share some common features, such as their spectacular landscapes, but each National Park has its own special character that makes it unique. Here we suggest a trip packed with activities for all ages and tastes. Take note. And don't forget the camera!

High-mountain National Parks
From hiking, mountain traverses and guided routes, to fishing, mountain biking, adventure sports and even skiing. A long list of ideas in landscapes dominated by water, intense green and, in winter, the snow.

In the Picos de Europa Mountains, a last refuge for endangered species such as the brown bear and the capercaillie, you can explore itineraries such as the one crossing the El Cares gorge. Routes to waterfalls, rivers and canyons come one after another in the Aigüestortes i Estany de Sant Maurici National Park which, with close to 200 lakes and ponds, is the largest area of lakes in the Pyrenees. In this mountain range you will also find the Ordesa y Monte Perdido National Park, crowned by the peak of Monte Perdido, at 3,355 metres above sea level. Did you know that this area has the UNESCO World Heritage designation? You will find its contrasting landscapes stunning. An excellent way to enjoy it is by exploring its tracks and trails: a real paradise for nature lovers. Further south, in Andalusia, you will find the unmistakable silhouette of the Sierra Nevada Mountains just a few kilometres from the city of Granada. Here you can enjoy the highest peaks on the Iberian peninsula, Mulhacén (3,482 metres) and Veleta (3,398 metres). If you like skiing, than you are in luck, because this is home to the Sierra Nevada Resort, the southernmost in Europe.




Bird watching
Spain is the European country with most "IBAs" (Important Bird Areas), with 391 protected areas. You should also know that in Spain there are six National Parks that are privileged observatories from which to these animals up close. So, in the Islas Atlánticas National Park and in the Cabrera Archipelago, the largest Land and Sea-based National Park in Spain, major colonies of sea birds make their nests. This biodiversity takes on special importance in Doñana, which also has the UNESCO World Heritage designation: it is the only place in Europe that is the habitat for numerous migratory birds and other animals such as the Iberian lynx, an endangered species. Come and visit the Tablas de Daimiel or the Cabañeros National Parks, both of which are in the Castile-La Mancha Region, and explore their wetlands and forests, criss-crossed by numerous trails that are easy for walking, where you can see a host of birdlife species. The same is true of the Monfragüe National Park, in Extremadura, home to the world’s largest colony of black vultures

Tuesday, September 23, 2008

What Are the Five Pillars of Islam?

The Five Pillars of Islam are the framework of the Muslim life. They are the testimony of faith, prayer, giving zakat (support of the needy), fasting during the month of Ramadan, and the pilgrimage to Makkah once in a lifetime for those who are able.


1) The Testimony of Faith:
The testimony of faith is saying with conviction, “La ilaha illa Allah, Muhammadur rasoolu Allah.” This saying means “There is no true god (deity) but God (Allah),1 and Muhammad is the Messenger (Prophet) of God.” The first part, “There is no true god but God,” means that none has the right to be worshipped but God alone, and that God has neither partner nor son. This testimony of faith is called the Shahada, a simple formula which should be said with conviction in order to convert to Islam (as explained previously on this page). The testimony of faith is the most important pillar of Islam.

2) Prayer:
Muslims perform five prayers a day. Each prayer does not take more than a few minutes to perform. Prayer in Islam is a direct link between the worshipper and God. There are no intermediaries between God and the worshipper.

In prayer, a person feels inner happiness, peace, and comfort, and that God is pleased with him or her. The Prophet Muhammad said: {Bilal, call (the people) to prayer, let us be comforted by it.}2 Bilal was one of Muhammad’s companions who was charged to call the people to prayers.

Prayers are performed at dawn, noon, mid-afternoon, sunset, and night. A Muslim may pray almost anywhere, such as in fields, offices, factories, or universities.

(For detailed information on how to perform prayer, please refer to the links at How to Perform Prayer or refer to the book entitled A Guide to Salat (Prayer) by M. A. K. Saqib.3)

3) Giving Zakat (Support of the Needy):
All things belong to God, and wealth is therefore held by human beings in trust. The original meaning of the word zakat is both ‘purification’ and ‘growth.’ Giving zakat means ‘giving a specified percentage on certain properties to certain classes of needy people.’ The percentage which is due on gold, silver, and cash funds that have reached the amount of about 85 grams of gold and held in possession for one lunar year is two and a half percent. Our possessions are purified by setting aside a small portion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.

A person may also give as much as he or she pleases as voluntary alms or charity.

4) Fasting the Month of Ramadan:
Every year in the month of Ramadan,4 all Muslims fast from dawn until sundown, abstaining from food, drink, and sexual relations.

Although the fast is beneficial to health, it is regarded principally as a method of spiritual self-purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry, as well as growth in his or her spiritual life.

5) The Pilgrimage to Makkah:
The annual pilgrimage (Hajj) to Makkah is an obligation once in a lifetime for those who are physically and financially able to perform it. About two million people go to Makkah each year from every corner of the globe. Although Makkah is always filled with visitors, the annual Hajj is performed in the twelfth month of the Islamic calendar. Male pilgrims wear special simple clothes which strip away distinctions of class and culture so that all stand equal before God.



Pilgrims praying at the Haram mosque in Makkah. In this mosque is the Kaaba (the black building in the picture) which Muslims turn toward when praying. The Kaaba is the place of worship which God commanded the Prophets Abraham and his son, Ishmael, to build.


The rites of the Hajj include circling the Kaaba seven times and going seven times between the hillocks of Safa and Marwa, as Hagar did during her search for water. Then the pilgrims stand together in Arafa5 and ask God for what they wish and for His forgiveness, in what is often thought of as a preview of the Day of Judgment.

The end of the Hajj is marked by a festival, Eid Al-Adha, which is celebrated with prayers. This, and Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the two annual festivals of the Muslim calendar.

Belief in God

Muslims believe in one, unique, incomparable God, Who has no son nor partner, and that none has the right to be worshipped but Him alone. He is the true God, and every other deity is false. He has the most magnificent names and sublime perfect attributes. No one shares His divinity, nor His attributes. In the Quran, God describes Himself:


Say, “He is God, the One. God, to Whom the creatures turn for their needs. He begets not, nor was He begotten, and there is none like Him.” (Quran, 112:1-4)



Chapter 112 of the Quran written in Arabic calligraphy.

No one has the right to be invoked, supplicated, prayed to, or shown any act of worship, but God alone.

God alone is the Almighty, the Creator, the Sovereign, and the Sustainer of everything in the whole universe. He manages all affairs. He stands in need of none of His creatures, and all His creatures depend on Him for all that they need. He is the All-Hearing, the All-Seeing, and the All-Knowing. In a perfect manner, His knowledge encompasses all things, the open and the secret, and the public and the private. He knows what has happened, what will happen, and how it will happen. No affair occurs in the whole world except by His will. Whatever He wills is, and whatever He does not will is not and will never be. His will is above the will of all the creatures. He has power over all things, and He is able to do everything. He is the Most Gracious, the Most Merciful, and the Most Beneficent. In one of the sayings of the Prophet Muhammad , we are told that God is more merciful to His creatures than a mother to her child.1 God is far removed from injustice and tyranny. He is All-Wise in all of His actions and decrees. If someone wants something from God, he or she can ask God directly without asking anyone else to intercede with God for him or her.

God is not Jesus, and Jesus is not God.2 Even Jesus himself rejected this. God has said in the Quran:

Indeed, they have disbelieved who have said, “God is the Messiah (Jesus), son of Mary.” The Messiah said, “Children of Israel, worship God, my Lord and your Lord. Whoever associates partners in worship with God, then God has forbidden Paradise for him, and his home is the Fire (Hell). For the wrongdoers,3 there will be no helpers.” (Quran, 5:72)

God is not a trinity. God has said in the Quran:

Indeed, they disbelieve who say, “God is the third of three (in a trinity),” when there is no god but one God. If they desist not from what they say, truly, a painful punishment will befall the disbelievers among them. Would they not rather repent to God and ask His forgiveness? For God is Oft-Forgiving, Most Merciful. The Messiah (Jesus), son of Mary, was no more than a messenger... (Quran, 5:73-75)

Islam rejects that God rested on the seventh day of the creation, that He wrestled with one of His angels, that He is an envious plotter against mankind, or that He is incarnate in any human being. Islam also rejects the attribution of any human form to God. All of these are considered blasphemous. God is the Exalted. He is far removed from every imperfection. He never becomes weary. He does not become drowsy nor does he sleep.

The Arabic word Allah means God (the one and only true God who created the whole universe). This word Allah is a name for God, which is used by Arabic speakers, both Arab Muslims and Arab Christians. This word cannot be used to designate anything other than the one true God. The Arabic word Allah occurs in the Quran about 2700 times. In Aramaic, a language related closely to Arabic and the language that Jesus habitually spoke,4 God is also referred to as Allah.

2) Belief in the Angels:
Muslims believe in the existence of the angels and that they are honored creatures. The angels worship God alone, obey Him, and act only by His command. Among the angels is Gabriel, who brought down the Quran to Muhammad .

3) Belief in God’s Revealed Books:
Muslims believe that God revealed books to His messengers as proof for mankind and as guidance for them. Among these books is the Quran, which God revealed to the Prophet Muhammad . God has guaranteed the Quran’s protection from any corruption or distortion. God has said:

Indeed, We have sent down the Quran, and surely We will guard it (from corruption). (Quran, 15:9)

4) Belief in the Prophets and Messengers of God:
Muslims believe in the prophets and messengers of God, starting with Adam, including Noah, Abraham, Ishmael, Isaac, Jacob, Moses, and Jesus (peace be upon them). But God’s final message to man, a reconfirmation of the eternal message, was revealed to the Prophet Muhammad . Muslims believe that Muhammad is the last prophet sent by God, as God has said:

Muhammad is not the father of any one of your men, but he is the Messenger of God and the last of the prophets... (Quran, 33:40)

Muslims believe that all the prophets and messengers were created human beings who had none of the divine qualities of God.

5) Belief in the Day of Judgment:
Muslims believe in the Day of Judgment (the Day of Resurrection) when all people will be resurrected for God’s judgment according to their beliefs and deeds.

6) Belief in Al-Qadar:
Muslims believe in Al-Qadar, which is Divine Predestination, but this belief in Divine Predestination does not mean that human beings do not have freewill. Rather, Muslims believe that God has given human beings freewill. This means that they can choose right or wrong and that they are responsible for their choices.

The belief in Divine Predestination includes belief in four things: 1) God knows everything. He knows what has happened and what will happen. 2) God has recorded all that has happened and all that will happen. 3) Whatever God wills to happen happens, and whatever He wills not to happen does not happen. 4) God is the Creator of everything.

How to Convert to Islam and Become a Muslim

The word “Muslim” means one who submits to the will of God, regardless of their race, nationality or ethnic background. Becoming a Muslim is a simple and easy process that requires no pre-requisites. One may convert alone in privacy, or he/she may do so in the presence of others.

If anyone has a real desire to be a Muslim and has full conviction and strong belief that Islam is the true religion of God, then, all one needs to do is pronounce the “Shahada”, the testimony of faith, without further delay. The “Shahada” is the first and most important of the five pillars of Islam.

With the pronunciation of this testimony, or “Shahada”, with sincere belief and conviction, one enters the fold of Islam.

Upon entering the fold of Islam purely for the Pleasure of God, all of one’s previous sins are forgiven, and one starts a new life of piety and righteousness. The Prophet said to a person who had placed the condition upon the Prophet in accepting Islam that God would forgive his sins:

“Do you not know that accepting Islam destroys all sins which come before it?” (Saheeh Muslim)

When one accepts Islam, they in essence repent from the ways and beliefs of their previous life. One need not be overburdened by sins committed before their acceptance. The person’s record is clean, and it is as if he was just born from his mother’s womb. One should try as much as possible to keep his records clean and strive to do as many good deeds as possible.

The Holy Quran and Hadeeth (prophetic sayings) both stress the importance of following Islam. God states:

“...The only religion in the sight of God is Islam...” (Quran 3:19)

In another verse of the Holy Quran, God states:

“If anyone desires a religion other than Islam, never will it be accepted of him; and in the Hereafter, he will be in the ranks of those who have lost (their selves in the Hellfire).” (Quran 3:85)

In another saying, Muhammad, the Prophet of God, said:

“Whoever testifies that there in none worthy of being worshipped but God, Who has no partner, and that Muhammad is His slave and Prophet, and that Jesus is the Slave of God, His Prophet, and His word[1] which He bestowed in Mary and a spirit created from Him; and that Paradise (Heaven) is true, and that the Hellfire is true, God will eventually admit him into Paradise, according to his deeds.” (Saheeh Al-Bukhari)

The Prophet of God, may the blessing and mercy of God be upon him, also reported:

“Indeed God has forbidden to reside eternally in Hell the person who says: “I testify that none has the right to worship except Allah (God),’ seeking thereby the Face of God.” (Saheeh Al-Bukhari)

The Declaration of the Testimony (Shahada)
To convert to Islam and become a Muslim a person needs to pronounce the below testimony with conviction and understanding its meaning:

I testify “La ilah illa Allah, Muhammad rasoolu Allah.”

The translation of which is:

“I testify that there is no true god (deity) but God (Allah), and that Muhammad is a Messenger (Prophet) of God.”

To hear it click here or click on “Live Help” above for assistance by chat.

When someone pronounces the testimony with conviction, then he/she has become a Muslim. It can be done alone, but it is much better to be done with an adviser through the “Live Help” at top, so we may help you in pronouncing it right and to provide you with important resources for new Muslims.

The first part of the testimony consists of the most important truth that God revealed to mankind: that there is nothing divine or worthy of being worshipped except for Almighty God. God states in the Holy Quran:

“We did not send the Messenger before you without revealing to him: ‘none has the right to be worshipped except I, therefore worship Me.’” (Quran 21:25)

This conveys that all forms of worship, whether it be praying, fasting, invoking, seeking refuge in, and offering an animal as sacrifice, must be directed to God and to God alone. Directing any form of worship to other than God (whether it be an angel, a messenger, Jesus, Muhammad, a saint, an idol, the sun, the moon, a tree) is seen as a contradiction to the fundamental message of Islam, and it is an unforgivable sin unless it is repented from before one dies. All forms of worship must be directed to God only.

Worship means the performance of deeds and sayings that please God, things which He commanded or encouraged to be performed, either by direct textual proof or by analogy. Thus, worship is not restricted to the implementation of the five pillars of Islam, but also includes every aspect of life. Providing food for one’s family, and saying something pleasant to cheer a person up are also considered acts of worship, if such is done with the intention of pleasing God. This means that, to be accepted, all acts of worship must be carried out sincerely for the Sake of God alone.

The second part of the testimony means that Prophet Muhammad is the servant and chosen messenger of God. This implies that one obeys and follows the commands of the Prophet. One must believe in what he has said, practice his teachings and avoid what he has forbidden. One must therefore worship God only according to his teaching alone, for all the teachings of the Prophet were in fact revelations and inspirations conveyed to him by God.

One must try to mold their lives and character and emulate the Prophet, as he was a living example for humans to follow. God says:

“And indeed you are upon a high standard of moral character.” (Quran 68:4)

God also said:

“And in deed you have a good and upright example in the Messenger of God, for those who hope in the meeting of God and the Hereafter, and mentions God much.” (Quran 33:21)

He was sent in order to practically implement the Quran, in his saying, deeds, legislation as well as all other facets of life. Aisha, the wife of the Prophet, when asked about the character of the Prophet, replied:

“His character was that of the Quran.” (As-Suyooti)

To truly adhere to the second part of the Shahada is to follow his example in all walks of life. God says:

“Say (O Muhammad to mankind): ‘If you (really) love God, then follow me.’” (Quran 3:31)

It also means that Muhammad is the Final Prophet and Messenger of God, and that no (true) Prophet can come after him.

“Muhammad is not the father of any man among you but he is the Messenger of God and the last (end) of the Prophets and God is Ever All-Aware of everything.” (Quran 33:40)

All who claim to be prophets or receive revelation after Muhammad are imposters, and to acknowledge them would be tantamount to disbelief.

We welcome you to Islam, congratulate you for your decision, and will try to help you in any way we can.

THE RELIGION OF ISLAM

The first thing that one should know and clearly understand about Islam is what the word "Islam" itself means. The religion of Islam is not named after a person as in the case of Christianity which was named after Jesus Christ, Buddhism after Gotama Buddha, Confucianism after Confucius, and Marxism after Karl Marx. Nor was it named after a tribe like Judaism after the tribe of Judah and Hinduism after the Hindus. Islam is the true religion of "Allah" and as such, its name represents the central principle of Allah's "God's" religion; the total submission to the will of Allah "God". The Arabic word "Islam" means the submission or surrender of one's will to the only true god worthy of worship "Allah" and anyone who does so is termed a "Muslim", The word also implies "peace" which is the natural consequence of total submission to the will of Allah. Hence, it was not a new religion brought by Prophet Muhammad (PBUH) I in Arabia in the seventh century, but only the true religion of Allah re-expressed in its final form.

Islam is the religion which was given to Adam, the first man and the first prophet of Allah, and it was the religion of all the prophets sent by Allah to mankind. The name of God's religion lslam was not decided upon by later generations of man. It was chosen by Allah Himself and clearly mentioned in His final revelation to man. In the final book of divine revelation, the Qur'aan, Allah states the following:

"This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion". (Soorah Al-Maa'idah 5:3)
"If anyone desires a religion other than Islam (submission to Allah (God) never will It be accepted of Him" (Soorah Aal'imraan 3:85)
"Abraham was not a Jew nor Christian; but an upright Muslim." (Soorah Aal'imraan 3:67)
Nowhere in the Bible will you find Allah saying to Prophet Moses' people or their descendants that their religion is Judaism, nor to the followers of Christ that their religion is Christianity. In fact, Christ was not even his name, nor was it Jesus! The name "Christ" comes from the Greek word Christos which means the annointed. That is, Christ is a Greek translation of the Hebrew title "Messiah". The name "Jesus" on the other hand, is a latinized version of the Hebrew name Esau.

For simplicity's sake, I will however continue to refer to Prophet Esau (PBUH) as Jesus. As for his religion, it was what he called his followers to. Like the prophets before him, he called the people to surrender their will to the will of Allah; (which is Islam) and he warned them to stay away from the false gods of human imagination.

According to the New Testament, he taught his followers to pray as follows: "Yours will be done on earth as it is in Heaven".

THE MESSAGE OF ISLAM
Since the total submission of one's will to Allah represents the essence of worship, the basic message of Allah's divine religion, Islam is the worship of Allah alone and the avoidance of worship directed to any person, place or thing other than Allah.Since everything other than Allah, the Creator of all things, is Allah's creation; it may be said that Islam, in essence calls man away from the worship of creation and invites him to worship only its Creator. He is the only one deserving man's worship as it is only by His will that prayers are answered. If man prays to a tree and his prayers are answered, it was not the tree which answered his prayers but Allah who allowed the circumstances prayed for to take place. One might say, "That is obvious," however, to tree-worshippers it might not be. Similarly, prayers to Jesus, Buddha, or Krishna, to Saint Christopher, or Saint Jude or even to Muhammad, are not answered by them but are answered by Allah. Jesus did nottell his followers to worship him but to worship Allah. As the Qur'aan states:

"And behold Allah will say: "O Jesus the son of Mary Did you say to men, Worship me and my mother as gods besides Allah He will say-"Glory to you I could never say what I had no right (to say')" (Soorah Al-Maa'idah- 5:116)
Nor did he worship himself when he worshipped but rather he worshipped Allah. This basic principle is enshrined in the opening chapter of the Qur'aan, known asSoorah Al-Faatihah, verse 4:

"You alone do we worship and from you alone do we seek help".
Elsewhere, in the final book of revelation, the Qur'aan, Allah also said:
"And your Lord says:"Call on Me and I will answer your(prayer)."(Soorsh Mu'min 40:60)
it is worth noting that the basic message of Islam is that Allah and His creation are distinctly different entities. Neither is Allah His creation or a part of it, nor is His creation Him or a part of Him.

This might seem obvious, but, man's worship of creation instead of the Creator is to a large degree based on ignorance of this concept. It is the belief that the essence of Allah is everywhere in His creation or that His divine being is or was present in some aspects of His creation, which has provided justification for the worship of creation though such worship maybecalled the worship of Allah through his creation. How ever, the message of Islam as brought by the prophets of Allah is to worship only Allah and to avoid the worship of his creation either directly or indirectly. In the Our'aan Allah clearlystates:

"For We assuredly sent amongst every people a prophet,(with the command) worship meand avoid false gods " (Soorsh Al-Nahl 16:36)
When the idol worshipper is questioned as to why he or she bows down to idols created by men, the invariable reply is that they are not actually worshipping the stone image, but Allah who is present within it. They claim that the stone idol is only a focal point for Allah's essence and is not in itself Allah! One who has accepted the concept of the presence of God's being within His creation in any way will be obliged to accept this argument of idolatry. Whereas, one who understands the basic message of Islam and its implications would never concede to idolatry no matter how it is rationalized. Those who have claimed divinity for themselves down through the ages have often based their claims on the mistaken belief that Allah is present in man. They merely had to assert that although Allah according to their false beliefs, is in all of us, He is more present in them than in the rest of us. Hence, they claim, we should submit our will to them and worship them as they are either God in person or God concentrated within the person.

Similarly, those who have asserted the godhood of others after their passing have found fertile ground among those who accept the false belief of God's presence in man. One who has grasped the basic message of Islam and its implications could never agree to worship another human being under any circumstances. God's religion in essence is a clear call to the worship of the Creator and the rejection of creation-worship in any form. This is the meaning of the motto of Islam:

"Laa Elaaha lllallaah" (There is no god but Allah)

Its repetition automatically brings one within the fold of Islam and sincere belief in it guarantees one Paradise.

Thus, the final Prophet of Islam is reported to have said, "Any one who says: There is no god but Allah and dies holding that (belief) will enter paradise".(Reported by Abu Dharr and collected by Al-Bukhaaree and Muslim).
It consists in the submission to Allah as one God, yielding to Him by obeying His commandments, and the denial of polytheism and polytheists.

THE MESSAGE OF FALSE RELIGION
There are so many sects, cults, religions, philosophies, and movements in the world, all of which claim to be the right way or the only true path to Allah. How can one determine which one is correct or if, in fact, all are correct? The method by which the answer can be found is to clear away the superficial differences in the teachings of the various claimants to the ultimate truth, and identify the central object of worship to which they call, directly or indirectly. False religions all have in common one basic concept with regards to Allah. They either claim that all men are gods or that specific men were Allah or that nature is Allah or that Allah is a figment of man's imagination.

Thus, it may be stated that the basic message of false religion is that Allah may be worshipped in the form of His creation. False religion invites man to the worship of creation by calling the creation or some aspect of it God. For example, prophet Jesus invited his followers to worship Allah but those who claim to be his followers today call people to worship Jesus, claiming that he was Allah!

Buddha was a reformer who introduced a number of humanistic principles to the religion of India. He did not claim to be God nor did he suggest to his followers that he be an object of worship. Yet, today most Buddhists who are to be found outside of India have taken him to be God and prostrate to idols made in their perception of his likeness.

By using the principle of identifying the object of worship, false religion becomes very obvious and the contrived nature of their origin clear. As God said in the Our'aan:

That which you worship besides Him are only names you and your forefathers have invented for which Allah has sent down no authority: The command belongs only to Allah:

He has commanded that you only worship Him; that is the right religion, but most men do not understand ". (Soorah Yoosuf 12:40)
It may be argued that all religions teach good things so why should it matter which one we follow. The reply is that all false religions teach the greatest evil, the worship of creation. Creation-worship is the greatest sin that man can commit because it contradicts the very purpose of his creation. Man was created to worship Allah alone as Allah has explicitly stated in the Our'aan:

"I have only created Jlnns and men, that they may worship me"(Soorah Zaareeyaat 51:56)
Consequently, the worship of creation, which is the essence of idolatry, is the only unforgivable sin. One who dies in this state of idolatry has sealed his fate in the next life. This is not an opinion, but a revealed fact stated by Allah in his final revelation to man:

"Verily Allah will not forgive the joining of partners with Him, but He may forgive (sins) less than that for whom so ever He wishes"(Soorah An- Nisaa 4:48 and 116)
THE UNIVERSALITY OF ISLAM
Since the consequences of false religion are so grave, the true religion of Allah must be universally understandable and attainable, not confined to any people, place or time. There can not be conditions like baptism, belief in a man, as a saviour etc., for a believer to enter paradise. Within the central principle of Islam and in its definition, (the surrender of one's will to God) lies the roots of lslam's universality. Whenever man comes to the realization that Allah is one and distinct from His creation, and submits himself to Allah, he becomes a Muslim in body and spirit and is eligible for paradise. Thus, anyone at anytime in the most remote region of the world can become a Muslim, a follower of God's religion, Islam, by merely rejecting the worship of creation and by turning to Allah (God) alone-It should be noted however, that the recognition of and submission to Allah requires that one chooses between right and wrong and such a choice implies accountability. Man will be held responsible for his choices, and, as such, he should try his utmost to do good and avoid evil. The ultimate good being the worship of Allah alone and the ultimate evil being the worship of His creation along with or instead of Allah. This fact is expressed in the final revelation as follows:

"Verily those who believe, those who follow the Jewish (Scriptures), the Christians and the Sabians any who believe In Allah and the last day, and work righteousness *hall have their reward with their Lord;They will not be overcome by fear nor grief (Soorah Al-Baqarah 2:62).
If only they had stood by the law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There Is from among them a party on the right course; but many of them follow a course that Is evil.". (Soorah Al-.Maa'idah 5:66)
RECOGNITION OF ALLAH
The question which arises here is, "How can all people be expected to believe in Allah given their varying- backgrounds, societies and cultures? For people to be responsible for worshipping Allah they all have to have access to knowledge of Allah. The final revelation teaches that all mankind have the recognition of Allah imprinted on their souls, a part of their very nature with which they are created.

In Soorah Al-A'raaf, Verses 172-173; Allah explained that when He created Adam, He caused all of Adam's descendants to come into existence and took a pledge from them saying, Am I not your Lord? To which they all replied, " Yes, we testify to It:'

Allah then explained why He had all of mankind bear witness that He is their creator and only true God worthy of worship. He said, "That was In case you (mankind) should say on the day of Resurrection, "Verily we were unaware of all this." That is to say, we had no idea that You Allah, were our God. No one told us that we were only supposed to worship You alone. Allah went on to explain That it was also In case you should say, "Certainly It was our ancestors who made partners (With Allah) and we are only their descendants; will You then destroy us for what those liars did?" Thus, every child is born with a natural belief in Allah and an inborn inclination to worship Him alone called in Arabic the "Fitrah".

If the child were left alone, he would worship Allah in his own way, but all children are affected by those things around them, seen or unseen.

The Prophet (PBUH) reported that Allah said, "I created my servants in the right religion but devils made them go astray". The Prophet (PBUH) also said, "Each child is born in a state of "Fitrah", then his parents make him a Jew, Christian or a Zoroastrian, the way an animal gives birth to a normal offspring. Have you noticed any that were born mutilated?" (Collected by Al-Bukhaaree and Muslim).
So, just as the child submits to the physical laws which Allah has put in nature, his soul also submits naturally to the fact that Allah is his Lord and Creator. But, his parents try to make him follow their own way and the child is not strong enough in the early stages of his life to resist or oppose the will of his parents. The religion which the child follows at this stage is one of custom and upbringing and Allah does not hold him to account or punish him for this religion.
Throughout people's lives from childhood until the time they die, signs are shown to them in all regions of the earth and in their own souls, until it becomes clear that there is only one true God (Allah). If the people are honest with themselves, reject their false gods and seek Allah, the way will be made easy for them but if they continually reject Allah's signs and continue to worship creation, the more difficult it will be for them to escape. For example, in the South Eastern region of the Amazon jungle in Brazil, South America, a primitive tribe erected a new hut to house their main idol Skwatch, representing the supreme God of all creation. The homage to the God, and while he was in prostration to what he had been taught was his Creator and Sustainer, a mangy old flea-ridden dog walked into the hut, The young man looked up in time to see the dog lift its hind leg and pass urine on the idol. Outraged, the youth chased the dog out of the temple, but when his rage died down he realized that the idol could not be the Lordof the universe. Allah must be elsewhere. he now had a choice to act on his knowledge and seek Allah, or to dishonestly go along with the false beliefs of his tribe. As strange as it may seem, that was a sign from Allah for that young man. It contained within it divine guidance that what he was worshipping was false.

Prophets were sent, as was earlier mentioned, to every nation and tribe to support man's natural belief in Allah and man's inborn inclination to worship Him as well as to reinforce the divine truth in the daily signs revealed by Allah. Although, in most cases, much of the prophets' teachings became distorted, portions remained which point out right and wrong. For example, the ten commandments of the Torah, their confirmation in the Gospels and the existence of laws against murder, stealing and adultery in most societies. Consequently, every soul will be held to account for its belief in Allah and its acceptance of the religion of Islam; the total submission to the will of Allah.

We pray to Allah, the exalted, to keep us on the right path to which He has guided us, and to bestow on us a blessing from Him, He is indeed the Most Merciful. Praise and gratitude be to Allah,the Lord of the worlds, and peace and blessings be on prophet Muhammed, his Family, his companions, and those who rightly follow them.

study Free TOEFL

Taking the TOEFL is a necessary step for any non US educated student wanting to study at a North American university. It is also increasingly required from other educational institutions throughout the world as well as a desired or mandatory job qualification.

While it is true that the TOEFL is an extremely difficult test there are a number of resources to help students prepare for the test. Luckily the Internet has an ever expanding treasure trove of study materials. Most of these areas require registration and payment however a number of the sites do offer some free services. If you are interested in taking the TOEFL it will probably be necessary to purchase some of these services. This guide shows you a number of the free services available on the Internet. By using this feature you can get an excellent headstart on your studies without paying a dime.
more

paris

France and the country's largest city. It is situated on the River Seine, in northern France, at the heart of the Île-de-France region (also known as the "Paris Region"; French: Région parisienne). The city of Paris within its administrative limits (largely unchanged since 1860) has an estimated population of 2,167,994 (January 2006). The Paris unité urbaine (or urban area) extends well beyond the administrative city limits and has an estimated population of 9.93 million (in 2005).[3] The Paris aire urbaine (or metropolitan area) has a population of nearly 12 million and is one of the most populated metropolitan areas in Europe

An important settlement for more than two millennia, Paris is today one of the world's leading business and cultural centres, and its influence in politics, education, entertainment, media, fashion, science and the arts all contribute to its status as one of the world's major global cities According to 2005 estimates by the PricewaterhouseCoopers accounting firm, the Paris urban area is Europe's biggest city economy and is fifth in the world's list of cities by GDP

The Paris Region, with €500.8 billion (US$628.9 billion), produced more than a quarter of the gross domestic product (GDP) of France in 2006 The Paris Region hosts 37 of the Fortune Global 500 companiesin several business districts, notably La Défense, the largest purpose-built business district in Europe Paris also hosts many international organizations such as UNESCO, the Organisation for Economic Co-operation and Development (OECD), the International Chamber of Commerce (ICC) and the informal Paris Club.

Paris is one of the most popular tourist destinations in the world, with over 30 million foreign visitors per year.[12] There are numerous iconic landmarks among its many attractions, along with world-famous institutions and popular parks.

Wednesday, September 17, 2008


Cairo, Egypt Life
Cairo, Egypt is a great city for its lifestyle. When you need a break from the city life, try a round of golf on the famous Mena House course overlooking the Pyramids, watch the horse racing at the Gezira Club or visit the Cairo Zoo and the Botanical Gardens. Take a trip on the Nile in a felucca or ride on horseback from the Giza Pyramids to Saqqara. For a day trip outside the city visit Haraniyya village and see the beautiful tapestries and weaving produced by local people. If you wish, you may get away from it all at the top of the Cairo Tower, a modern 187 meter-high tower with views of the city from all sides, topped by a revolving restaurant.
Cairo, Egypt comes alive at night, which is the best time to shop, eat delicious Middle Eastern cuisine, or simply watch the world go by from a pavement cafe. You can dine in a floating restaurant on the Nile, sample an apple-flavored shisha waterpipe at a coffee-shop or see oriental dancers and cabarets at a luxury hotel. The splendid Cairo Opera House complex houses several galleries (including the Museum of Modern Art in Cairo), restaurants and concert halls. Listening to Arabic music under the stars, in the open-air theater, is a magical experience. At El-Ghuriya, in the heart of Islamic Cairo, one can watch folk musicians and whirling dervish dancers. And don't forget the most essential after-dark experience, the Sound and Light show at the Pyramids, a dramatic fusion of light and music recounting the story of Egypt.

Cairo, Egypt Tour

Cairo, Egypt has many fine monuments to tour. Most of the monuments here and elsewhere in Egypt are not so difficult to identify. Most have one of several different types of markers and the more important have full descriptions. Therefore, walking through one of the historical areas, one does not necessarily need a guide, though certainly it helps.



The Modern City Tour

Modern Cairenes consider the city center of Cairo to consist of the area bordered by the old city to the south, the Islamic Cairo to the east and the Nile River to the west, but this covers a number of different districts that are interesting to tour.

Islamic Cairo Tour

The Islamic City is not the oldest section of the city, as that distinction belongs to old city. Western visitors many not wish to think in terms of Islamic here, but rather medieval. Indeed this area encompasses the medieval history from beginning to end.

Old (or Coptic) Cairo Tour

This section of Cairo, Egypt actually predates the modern city itself to old Babylon and the Romans era. Located here are some of the oldest Christian Churches in the World, as well as one of the oldest Mosques, and this is a common tour destination.

West Bank and Giza Tour

Giza is where the Great Pyramid is located, and so a common stop on any tour, but there is more to the west bank of the Nile in Cairo, Egypt. Several important districts are located here, along with wonderful restaurants and great shopping opportunities.

Heliopolis

Heliopolis is a suburb located to the north east, though there is no break between the cities as there was when it was first constructed in 1906. At that time the building style of the city, known as Masr al-Gedida or New Cairo had a mix of architecture set in a garden environment which reflected the tastes of the original promoter, Baron Empain, who built the Tram system. Originally there was a strictly enforced building code with considerable neo-Arabic style used in buildings, but there are also some exotic dwellings in the area. Originally, it attracted upper class families, and today that segment is still there, along with the middle class.

Paris on the Nile

Cairo is, from the first moment that I set eyes upon her, a city that I loved. That was long ago, and on my first night in the city, holed up in an Arabic business class hotel, I wrote some verse about the room I was given. I was told that I could have one in the back of the hotel, where it was much quieter, or a much noisier one in the front facing the Nile. I chose the Nile view, and what I wrote that night still reflects my feelings about this grand city:

Hotel Cairo

Their concern was the noise,
of car horns and voices raised in laughter,
of prayer and greeting,
of barter and the calls for cabs,
a child's cry, a mother's scorn.

It faced the river Nile,
where boats race,
and life began to flourish,
dream, struggle, mature,
and sometimes war,
a girl's love, a nation's birth.

I spoke to all of them,
so they smiled and spoke to me,
in German, Arabic, Russian, French, German,
but we understood,
Just people, only people.

Their concern was the noise
for my sleep,
and for my peace,
but I sleep to a lullaby
from this Song of Life.

The fascinations of this city are many. It was a city built originally on the faith of Islam, but it grew into so much more. It became a city where slaves ruled an empire, sometimes a battleground where first the French and then the British attempted to weld their colonial aspirations, and even a retreat for colorful officers from the American Confederate Army. It was the birth place of modern tourism where names such as Thomas Cook sprang up like the grand hotels of the Europe's Victorian elite. It did become the Paris along the Nile, and today continues to be a focal point as one of the world's great cities.

Not so long ago, both Europeans and Americans came to glamorous Cairo to escape their dreary northern cities, and a new book by Cynthia Myntti portrays the way that they built up Egypt in the style of Paris, later adding their own flair. The book, named Paris Along the Nile, is almost an informal guide to the older city where electric trams once needled three lined boulevards linking splendid mansions, hotels, arcades, brightly lit theaters and pleasant parks. She tells us of a time when the silky cotton of Egypt and the money that it generated brought merchants, speculators, artisans, adventures and even landless, Italian peasants to a city where the corner grocer was Greek, the mechanic Italian, the confectioner Austrian, the pharmacist English, the Hotelier Swiss and the department store owner Jewish.

This is not the Cairo of today, but the headiest days parties and social magic, and many of the buildings and houses built during this period remain. It is these that Cynthia offers us in her new book. She tells us that the photographs that comprise this book are not a systematical coverage, but rather more of a work of love defining the charming, the likable, the grand or even the amusing. They cover some, but by no means anywhere near all, of the architecture of Cairo between 1870 and 1930, with a mixture of baroque, art deco and expressionism, including well known landmarks of downtown Cairo, but also the less familiar landscapes of Garden City and Zamalek.

Some Background

This is, perhaps most of all, a story of the city that Khedive Ismail built, with the help of his mater builder and Minister of Public Works, Ali Mubarak, with the European money that would eventually steal the common Egyptian's freedom and give it to the great banking empires of the west. They were built during a time that ruthless European powers vied for Egypt and won her from her people, but in the course of things, a grand city was laid out

Ismail ruled Egypt from 1863 until 1879. It was his predecessors who had actually licensed Britain to build a modern railway system in Egypt, linking Cairo with the the port city of Alexandria on the Mediterranean sea and the Red Sea town of Suez. Robert Stephenson had built the British railway between Alexandria and Cairo in 1852, against bitter French opposition, and now, it allowed thousands of Europeans to descend upon the old city. This railway was to provide, perhaps, the practical path to Cairo's future, but it was Ferdinand de Lesseps and the French who won the concession to built the Suez Canal, and it was this that would, at least symbolically, change Cairo forever.


Left: In Zamalek, the Greater Cairo Library on Muhammad Mazhar
Right: Zamalek, Muhammad Mazhar Street, the gate of the Greater Cairo Library

When Ismail inherited the throne of what was considered a part of the Ottoman Empire, he also inherited a grand, though deceptive economy. The British needed an adequate supply of cotton for their textile factories in Manchester and Leeds. However, the Americans were at war amongst themselves over the issue of slavery, and could not supply it, so Britain looked anxiously to Egypt for that raw material. With the increase in the demand of Egyptian cotton, so too its price rose, so that the export value rose from 16 million dollars in 1862 to 56 million in 1864.

Now, the store of European affluence began to do its best and its worst for Cairo. Ismail had been educated in France and had traveled extensively in Europe, but it was perhaps his visit to Paris in 1867, as a special guest of Emperor Napoleon III, that most influenced the future of Cairo. This was upon the event of the Paris Exposition, and Egypt itself went to great lengths to create a spectacular national exhibit. It featured a pharaonic temple, an oriental bazaar and a Bedouin tent, revealing at least to the Europeans what they expected Egypt to be. However, it was the city of Paris itself that won the attention of the fair's visitors, for it was newly laid out on a plan of wide boulevards, formal gardens, grand departments stores and covered shopping arcades. And it was Baron Haussmann, who had created this new Paris, that personally received and entertained the khedive and his entourage.

Ismail hungered to be a part of the civilized Europe, and upon his return to Cairo, he set about to fulfill this dream with the short-lived money from his cotton bonanza. He would build his Paris along the Nile, but rather than simply pull down old districts as Haussmann did in Paris, Ismail decided to build an entirely new city just west of the old one.

The European Hand

When the Khedive Ismail and Ali Mubarak drew up the plans for modern Cairo, there was no doubt that they would have to rely on foreigners to implement their ideas, at least in the beginning. Nevertheless, Ismail founded the School of Irrigation and Architecture in Abbasiya, which became what is today, the Cairo University's Faculty of Engineering. He also reestablished the School of Arts and Crafts in Bulaq that would later become the Faculty of Engineering at Ain Shams University. However, it would take considerable time to train Egyptians for his immediate task.

Hence, Europeans played a central role in building the new Cairo, and particularly at first, the Italians. Cairo became a boom town, and both professionals and common laborers crossed the Mediterranean to become a part of Ismail's plan. Italian architects and technicians were employed in Egypt's Ministry of Public Works, and also in private practice. They made considerable contributions to Ismail's palaces, public buildings and the private residences that would spring up about the new district. Names such as Francesco Battigelli, Carlo Prampolini, Pietro Avoscani, Carlo Virgilio Silvagni, Luigi Gavasi, Augusto Cesari and Giuseppe Garozzo began to be engraved on the buildings of this new Cairo. Perhaps notable, among these, was the Sicilian Giuseppe Garozzo, and later his sons, who were involved with many of Cairo's major buildings, including the Egyptian Antiquities Museum, the Abdeen (Abdin) Palace, the famous Shepheard's Hotel and the Cairo Fire Brigade Station in Ataba Square.

Many of the buildings that the Italians built during this period drew upon the Renaissance buildings of Italy, with ground floors of heavy stone facing, or its equivalent in plaster, and an upper story with Tuscan columns or Ionic pilasters and pedimented windows. Others, such as Ernesto Vercucci Bey and Mario Rossi used the Italian Gothic style in buildings such as Villa Tawfik in Zamalek, which is now a Helwan University building.

However, it should be noted that the Italians were also responsible for many renovations of great Islamic monuments in Cairo, and in doing so, they also drew from Islamic motifs in some of their later building projects. Antonio Lasciac, who came from Trieste, was responsible for many of downtown Cairo's most beautiful buildings. These include the Suares and Khedival Buildings that were designed during his early career in Egypt. They follow classical and baroque lines, but his later works, such as the Trieste Insurance Building and Bank Misr, show clear Islamic or neo-Moorish influences. Still others followed Lasciac's lead and as this movement grew, some designers also began using Arabesque motifs in their furniture creations.

Considerable use of the French baroque style was also applied to building projects in downtown Cairo, and later Garden City and al-Daher. These often had delicate balconies with extensive wrought iron work and ornate cantilevers, marble steps and entrances, molded windows and door surrounds with distinctive French touches. Later still, French architects such as Georges Parcq built grand buildings in Cairo during the early twentieth century, including the Mubarak Library and the French Embassy. The French influence was also felt at the hands of those such as Alexan Marcel, Leo Nafiliyan, Raoul Brandon, Antoine Backh, Edward Matasek who was Austrian, and the the Ottoman Armenian, Garo Balian.


Left: In Zamalek, Shagarat al-Durr Street, the Villa Tawfiq, now Helwan University Faculty of Music;
Right: 31 Beirut Street in Heliopols, designed by Antoine Backh

Cairo Under Construction

Ismail built Ezbekiya into a centerpiece of his new scheme, opening up two new boulevards into the old city which cut straight through the Citadel neighborhood, but the new city to the west was planned to be quite separate from the old city. All of these plans, he decided, should culminate in his own world's Fair to mark the opening of the Suez Canal. This gave him only two years in which to transform Cairo.

The new quarter to the west was laid out to a French plan with straight streets and roundabouts that defined what today is modern Cairo, though the European old guard in Cairo who loved the old Ottoman and medieval city complained that it was being "Haussmannized, which in fact it was. Land was subdivided for villas and apartments and the Khedive gave a new section of the city fee to anyone who would build upon it within eighteen months a house or building worth at least thirty thousand francs. Hence, even the European old guard signed on, instantly obliging Ismail, first constructing residences along the straight new streets and later commercial buildings. Barillet-Deschamps, who designed the Bois de Boulogne and the Champs de Mars in Paris, along with the French horticulturist, Delchevalerie, to create a typical French pleasure garden at Azbakiya. When finished, the garden held a large collection of exotic trees and plants, a small lake with pedal pedal boats and bridges, together with European and oriental tea rooms and restaurants, a photography studio, a Chinese pavilion, a fencing school, theater and shops.


Above Left: An Iron gate in Munira on Dar al-Ulum Street
Above Right: An Iron gate at 24 Saray al-Gazira in Zamalek
Below Left: 7 Salah al-Din Street in Heliopolis
Below Right: Fuad Sirag al-Din Palace on the corner of Nabata and Ahmad Pasha Streets in Garden City


Ismail's personal contribution to the European look was the nearby wooden Opera House on the Model of La Scala of Milan located on Ezbekiya, built by the Italian, Pietro Avoscani, and symbolically facing the western side of the city, and the Theatre National de Comedie. The Opera House was put up in five months in 1868 by gangs of forced labor, so that it could be ready for the Verdi opera, created with the aid of Egyptologist Jean-Francois Champollion, that he commissioned called Aida, but alas, the costumes for the opera were not ready for the opening of the Suez Canal, so Riogoletto was instead performed. Though this old Opera House is gone, its Lebanese wood burnt away, towards its end it was hardly useful, for it had almost no wings and little dressing room space, and the orchestra and it conductor had to walk down the main aisle to reach the pit. Yet it was indeed plush, with its harem boxes fronted with silken screens, loges scrolled in gilt, and hangings of crimson and gold brocade.

Soon, Cairo was recognized as a delightful city with amenities that often surpassed many of those in America and Europe. Ali Mubarak's master plan for the new western part of the city created wide streets and squares similar to Haussmann's Paris. Clot Bey Street, named after Dr. Antoine Clot, Napoleon's physician and founder of Egypt's first medical school, linked the new Cairo train station at Bab al-Hadid to the main commercial square, al-Ataba al-Ahadra. Ataba eventually contained Cairo's post office, fire stations, several elegant hotels, arcaded commercial buildings and the city's central food market. When trams were introduced to the city, Ataba Square became the hub of Cairo's modern public transportation system. Ataba backed into the Ezbekiya gardens and Opera Square, and was linked by a grand boulevard southward to the khedive's main palace at Abdeen.


Left: 15 Kamil Sidqi Street in Al-Daher
Right: 12 Rushdi Street, Helopolis

Ismail had also turned one of his own palaces, which later became the Continental-Savoy, but at that time was called the New Hotel, into lodging for distinguished guests, refurbishing it for the "Exposition" visitors. It was, at first the rival, and then the ally of Shepeard's Hotel, which had and continued to be the heart and soul of visiting English society in Cairo. They now could easily travel along an elevated road adorned with shade trees to the Giza Pyramids, where he built a hunting lodge for their comfort that later became the Oberoi Mena House Hotel. Ismail also had another palace built to house many of his royal guests who came especially to Cairo for the opening of the canal. It was just across the river on Gezira Island (in a location better known to day as Zamalek), and it was here that the Empress Eugenie of the French, the crown Prince of Prussia, Henry of the Netherlands, Prince Louis of Hesse and their large entourages were put up for the Suez Canal celebrations. This palace was eventually taken over by a European company that immediately used most of the land for speculative building. A rich pasha bought the palace itself, which was finally turned into a hotel after the 1952 revolution. Then it was called the Omar Khayyam, but today is the Cairo Marriott.

At this time, the acacia and sycamore lined avenue to Shubra was the most important street in Cairo, because the Cairo elite had followed the khedive and built their finest houses along the road. It was along this stretch of road that the elite showed off their wealth and finery. Greek and German brasseries and French cafes sprang up like spring flowers on all the new streets, and many of them had orchestras or bands. On some free land overlooking the Ezbekiya Gardens, the Duke of Sutherland built the new Khedive Club, a copy it was said of the best London clubs of its day. It was under local royal patronage and its chairman was the British consul, who was then the highest British diplomatic official in Egypt.

Another important development in Egypt, was that the British began to base their expansion into Africa in Cairo, mostly at Egypt's expense. In 1869, Samuel Baker spent four months in Cairo while preparing his campaign to the White Nile, supposedly to put down the slave trade, though that seems not to have been his real intent. He did leave Cairo with black troops, together with English trade goods and British ships, most of which was paid for by the Egyptians, but as J. C. MacCoan pointed out, considerable new territory was acquired, but the slave trade seems not to have been affected at all.

In 1869, the canal was ready to open and it was an astonishing year for Cairo. For those of wealth, that year was as one big festival of balls, banquets, theaters, operas and horse races. Even the common populace could somewhat enjoy the packed streets, the gay lights, the hundreds of kiosks and booths, the street performers and the traditional Muslim Mulids (festivals). After a quick trip to Europe, Ismail was ready for the formal opening celebrations of the Suez Canal to begin. It was attended by the rich and noble of Europe, as well as an army of others who managed to procure invitations, and together with the newsman covering the event, all were housed and fed in Cairo, and later moved to Port Said in November of that year. While the canal company was French, the first ship through was British, and the celebrations surrounding this event were so spectacular that they could occupy an entire book, and afterwards, Cairo had a very difficult time returning to any sort of normalcy.


Downtown Cairo, Corner of Abd al-Aziz and Rushdi Pasha Streets
Right: Downtown at 14 Adli Street

In fact, Europeans simply continued to pour into the city and Ismail went on attempting to build a copy of Paris. In 1870, Ismail brought gas to the city, and it was replaced by electricity in 1898, making Cairo one of the earliest cities in the world to use electricity. Though running water would come later, Ismail also put down a number of well paved carriage roads throughout the city, and in 1872, he had a new iron bridge built over the Nile from Kasr el Nil to Gezira Island by a French firm. This bridge would open to river traffic, but the River on the other side of the island was deliberately blocked so that Gezira effectively became a part of Giza. Eventually Gezira, and specifically the residential neighborhood of Zamalek, would become one of the city's wealthiest quarters.

The Beginning of the End

Unfortunately, the cotton boom of the 1860s was short lived, though Ismail lavishly went about his business and sometimes it seemed that the money he spent on his beloved city came from a bottomless pit, but in fact it came from the blood of Egypt's populous, paid for by high taxation of everyone and everything. In the end, he and the Egyptian people would lose it to the banking houses of Europe. He was apparently lacking in his knowledge of finance, and the European bankers would lavish upon him huge loans, but with stiff terms. For example, in one instance, the Rothchilds loaned Ismail, through the state, 8.5 million pounds sterling against some 435,000 acres of the richest agricultural land in the world, but the proceeds he received after various deductions amounted to only 4.36 million pounds. During the eleven year period surrounding Ismail's efforts to turn Cairo into a Paris on the Nile, he was loaned some 68 million pounds sterling, from various European bankers, of which only 48 million actually reached his hands, and in the end, he was forced to sell his share in the Suez Canal to the British for four million pounds. In a very short time, that would be the annual revenue of the canal in shipping tolls.

Eventually, even Ismail could see that he would never escape the financial grip held by his European bankers, and due to his hard and oppressive policies towards Egypt's peasants, he had little support at home. He attempted to turn to the Americans, and after the American Civil War, he hired a number of that war's officers, mostly confederate officers, in order to distance himself from his British occupiers. However, while they were indeed some of the most colorful characters in this point of Egypt's history, they did little to stave off the coming foreclosure on Egypt. In 1876, self appointed Europeans, sitting in judgement on his financial situation, told him that he owed them 91 million pounds sterling and by 1879, that sum had reached 100 million. Ismail probably actually saw little of this money himself, and in fact a large amount of it was used to finance various European projects in Egypt. In 1879, Britain and France did what they had been waiting to do for some time, taking over Egypt's finances with two comptroller generals, one British and one Frenchman. Then, on June 19th, 1879, the Europeans took another extraordinary step, when the British and French consuls generals called on him at Abdin Palace and instructed the khedive to abdicate. He had little other choice but to do so, for he could not even call on popular support, since the people were now so burdened by the misery of his taxes that they hated him and were glad to see him go. Ismail left for Europe where he died in exile in 1895, leaving behind his son, Tawfik, who then inherited what was left of Egypt. Egypt was taken by the European powers of the day and in 1882, Britain occupied Egypt without any shot being fired, ruling it virtually as a colony. Though Egypt was still considered a part of the Ottoman empire and continued to have its own hereditary rulers descended from Muhammad Ali, the country was actually run by the Europeans.

Of course, this did not stop the building in Egypt, for certainly now even more Europeans came, and more than ever took over the city as their own. In fact, the cotton markets recovered and Cairo grew much as Khedive Ismail and his minister, Ali Mubarak had planned. Between Ataba Square and the Nile, a European city sprang up, while the Egyptian middle class spread northward to Faggala and Abbasiya. In the European district, rising demand for commercial, financial consular and residential quarters led to an increasing density of building and soon villas and gardens were replaced by multistoried Parisian style commercial and residential buildings. One could walk about these streets and find French and English bookshops, tea rooms and sidewalk cafes, fashionable department stores and art galleries that were no less grand than Printemps, the Galeries Lafayette or Au Bon Marche in Paris. One could even fill the afternoon at a roller skating rink.

With the addition of modern public transportation in the early twentieth Century, suburban residential areas also sprang to life, with new developments in Garden City along the Nile, Heliopolis to the north of the city that was planned by Baron Empain and designed by Ernest Jaspar, both Belgain and Maadi near the hot springs resort of Helwan to the south, where many foreigners continue to live.

Many years would follow, and conditions would even grow much worst for the native Egyptians, before they slowly gained back their country. Finally in 1952, they could once again call it their own, but in the interval, parts of Cairo certainly became more European then oriental. By the 1920s, art deco and expressionist buildings began to appear, designed by Egyptian and expatriate architects. Their names included Fahmi Riad, Edouard Luledjian, Nubar Kevorkian, Giuseppe Mazza, and Galligopoulo. Frenchmen, such as Leon Azema, Max Edrei and Jacque Hardy also contributed to Cairo's style, and in the 1930s, a rather eclectic fashion grew to incorporate sphinxes, scarabs, cobras and other pharaonic motifs. While this period was a curse upon the populous, it did shape Cairo into much of the wonderful, diverse city that we see today.

Cairo, Egypt

Cairo, Egypt, the Triumphant City, known officially as al-Qāhirah is one of the world's largest urban areas and offers many sites to see. It is the administrative capital of Egypt and, close by, is almost every Egypt Pyramid, such as the Great Pyramids of Giza on the very edge of the city. But there are also ancient temples, tombs, Christian churches, magnificent Muslim monuments, and of course, the Egyptian Antiquities Museum all either within or nearby the city.
Cairo, Egypt is an amazing city full of life and movement, and it is that way almost 24 hours every day, with the noisy honking of horns, children playing in the streets and merchants selling their wears and services. And here, the Egyptians are most at home in this powerful, modern and ancient city

Cairo, Egypt provides great culture, including art galleries and music halls, such as the Cairo Opera House, as well it should, being one of the largest cities in the world. It also provides some of the grandest accommodations and restaurants in the world, such as the Four Seasons and the Cairo Marriott.

Cairo offers an incredible selection of shopping, leisure and nightlife activities. Shopping ranges from the famous Khan el-Khalili souk, (or bazaar) largely unchanged since the 14th century, to modern air-conditioned centers displaying the latest fashions. All the bounty of the East can be here. Particularly good buys are spices, perfumes, gold, silver, carpets, brass and copperware, leatherwork, glass, ceramics and mashrabiya. Try some of the famous street markets, like Wekala al-Balaq, for fabrics, including Egyptian cotton, the Tentmakers Bazaar for appliqué-work, Mohammed Ali Street for musical instruments and, although you probably won't want to buy, the Camel Market makes a fascinating trip. This is, and has been for over a thousand years, truly a shopper's paradise.

Sunday, September 14, 2008

Sharm el-Sheikh


The simplicity of sun, sea and sand. The luxury of five-star hotels, water sports, shopping and entertainment. This is Sharm el-Sheikh, one of the most accessible and developed tourist resort communities on the Sinai peninsula. All around are Bedouins, colorful tents, mountains and sea. There are small, intimate hotels with modern designs, as well as larger hotel complexes belonging to International chains, plus about all the amenities one could expect of a tourist center, including casinos, discos and nightclubs, golf courses and health facilities. In fact, with diving and snorkeling, windsurfing and other water sports, horses and camel riding, desert safaris, and great nearby antiquities attractions, it is almost impossible for a visitor to ever suffer from boredom.

Four miles south the southern section of the town stands on a cliff overlooking the port. and is a great view.

Na'ama Beach is one of the center of the tourist activities. Located just north of Sharm, this area is developing into a resort town of its own. Most hotels at Na'ama Bay have their own, private beaches with comfortable amenities such as chairs, shades and even bars.

Shark's Bay is also nearby, and again is a growing resort community with more and more to offer, along with several diving centers.

The small harbor known as Sharm el-Moiya is located next to the civil harbor, has accommodations for boats, and includes a Yacht Club with rooms.

For those who live to shop, the Sharm El-Sheikh mall provides shops with both foreign and local products, including jewelry, leather goods, clothing, pottery and books.

It has been said that this is a must visit for all diving enthusiasts. There are many diving sites along the 10 mile beach between Sharm el-Sheikh and Ras Nusrani.

Wednesday, September 3, 2008

Egyptian Beach Vacations

Despite Egypt's ancient allure, today the country probably attracts more beach vacationers than any other type of tourists. This is because, for many Europeans, the warm Egyptian beaches are both inexpensive and well appointed. Many European countries specifically lack warm beaches and the alternatives to Egypt are somewhat expensive. Therefore, not only do people come to Egypt's beaches independently, but many arrive by way of chartered airlines that specialize in such vacations from Europe.

Depending on how one looks at it, Egypt can be said to have as many as seven beach zones. These consist of the Mediterranean beaches along the mainline coast from the Suez Canal over to Libya, the Mediterranean beaches along the northern Sinai, the Sinai coast along the gulf of Aqaba, the Sinai coast along the Gulf of Suez, the southern Sinai region which opens onto the Red Sea, the Mainland coast along the Gulf of Suez and the Mainland coast south of that along the Red Sea. Each of these areas vary either somewhat, or extensively from the others. Obviously the biggest differences are between the Mediterranean coast and all of the other regions that connect with the Red Sea. Some of these regions attract extensive tourism, while others are almost void of tourists. Some attract very specific tourists, while others are more generalized.

The North Coast from Libya East though the Sinai

In reality, the various regions are looked upon somewhat differently. For example, on the Egyptian mainland coast along the Mediterranean, there is a vast difference between the area from Alexandria over to Port Said from the region west of Alexandria. East of Alexandria is very populous along much of the Delta and not suitable for beaches until one reaches the northern Sinai. The beaches at Alexandria cater almost exclusively to Egyptians, with the exception of some specific resorts, who either have their own villas or apartments, or who stay in hotel facilities. In fact, probably most Egyptians come to Alexandria not for a beach vacation as such, but to escape the heat of Cairo. West of Alexandria along the coast, thinning out as one proceeds further west, but extending almost to the Libyan border, are resorts that differ from the beach hotels and facilities to the east. These are frequently compounds, as opposed to real villages, some of which are very exclusive and have only recently been built. The main point is that, while indeed some foreign tourists can be found in this region, they are very few in number, other than tourists visiting Alexandria for more classical reasons. This, of course, may change over time. The regions west of Alexandria has been called "underdeveloped". That too is rapidly changing, as new resorts are popping up all along the shoreline, particularly just west of Alexandria.

One of the intriguing aspects of the Mediterranean coast beach resorts is that there is a certain amount of experimentation with various types of Beaches. For example, around Marina, one of Egypt's most exclusive northern beach resort areas, specific beaches have been set aside for women, who wish to enjoy the beach without interference from male eyes, and youth, where the atmosphere is a little more lively and geared to their pleasures.

Along the north Sinai coast there is today actually very little tourism. In fact, about the only well known tourist location is Al-Arish, which has tried to make a go of tourism but has not been too successful, even though there are some fairly nice hotels in the village.

The Gulf of Suez

What is not surprising is that the mainland beach along the Gulf of Suez is ever more popular among Egyptians, and may very well become more important to foreign tourists as well. Though perhaps not quite as warm as beaches further south, resort complexes such as Stella Di Mari, which already receives a large number of Italian tourists in particular, are very nice, relatively inexpensive, and an easy visit from Cairo. We have often praised this location, along an area known as Ain Sukhna, for its convenience to Cairo as a quick Red Sea jaunt (though it is actually on the Gulf of Suez), which also allows tourists close access to visit the Suez Canal, and fairly close access to the famous Eastern Desert Monasteries of St. Anthony and St. Paul. Though this area remains mostly a destination for Egyptians, we expect to see more and more foreign tourists in the future, for which it is well suited.


The Beach at Stella Di Mari

It is rather interesting that, along with the northern Mediterranean Sinai coast, the Sinai coast along the Gulf of Suez has not much been developed as a tourist destination, either for Egyptians or foreigners. This is not to say that no facilities exist, but they are very sparse.

The Mainland Coast Along the Red Sea

Where we begin to see the most foreign beach goers is as Egypt's mainland coast opens onto the Red Sea. Specifically, the and Hurghada region is one of the most popular beach areas in Egypt among foreign tourists. Hurghada has traditionally been known as one of the most affordable beach resort communities, though there are certainly more luxurious facilities available in the city proper, while El Gouna, just to the north, has strictly an upper class reputation. Just to the south of Hurghada is also the exclusive compound of Soma Bay, with several hotels and a fine golf course. As one travels further south along the mainland Egyptian coast, resorts areas become less dense, and many of the more southern tourist destinations are more scuba diving camps than resorts though, for example Marsa Alam is gaining in importance as a general tourist destination.

The Eastern Sinai along the Gulf of Aqaba and its Southern region in the Red Sea

The eastern shore of the Sinai along the Gulf of Aqaba has a number of beach vacation resorts and towns, from the very northern tip of the Gulf all the way down to the southern end of the the Sinai. These areas really are frequented almost entirely by foreign tourists. However, they vary considerably, from Taba, which probably receives most of its tourism from Israel, down to Sharm el-Sheikh, which like Hurghada, is one of the main tourist destinations for beach goers to Egypt. In between Taba and Sharm el-Sheikh are Nuweiba and Dahab, which seem to cater to a mix of foreign tourists looking for perhaps a little less formal resorts and for that matter, less crowded resorts.

Types of Facilities

In Egypt, one of the nice things about its beach resorts is that just about every area seems to be interestingly different, and there are a wide range from the standpoint of expense. Facilities range from very rudimentary beach camps to the finest imaginable five star hotels, and include the possibility of villa rentals. In general, in the region south of Hurghada, not including Marsa Alam, beach camps and more rudimentary accommodations seem to be more dominant, but then so too are open beaches with little in the way of crowds. On the east, Aqaba side of the Sinai, while Taba and especially Sharm el-Sheikh are built up areas with fine facilities to choose from, the area in between these two destinations tend to be more camp-like, though there are certainly a few fine hotels here and there. These areas, south of Hurghada (and south of Soma Bay, and not including Marsa Alam), tend to be very laid back areas of beach with less formal entertainment facilities than the main tourist areas of El Gouna, Hurghada, Sharm el-Sheikh, Taba and more and more, Marsa Alam.

However, even the grand tourist destinations can be very different. For example, Hurghada is almost two cities in one. There is the downtown area with its less expensive hotels, some with beach front property, and then there are the individual resorts that are really somewhat segregated from the downtown area. The more segregated beach resorts at Hurghada are not all that different from those further north in the area of Ain Sukhna and along the Northern mainland coast west of Alexandria. They are essentially self contained complexes that offer little availability to the main city of Hurghada. Tourists tend to not stray far from the compound where they are staying. On the other hand, El Gouna, just to the north of Hurghada is set up more to allow tourists in the various resorts to roam around in the small village. Sharm el-Sheikh is probably the most open resort area, with a boardwalk that connects most of the beach front resorts and the town center, though there are a few more isolated resorts. What this means for the most part is that the entertainment possibilities in Sharm are much more varied.

It should be noted that in many more isolated compounds, such as Stella Di Mari in the north, there may be more than enough activities and entertainment for most people. Many of the individual compounds such as this have more than one hotel, and work hard to include various forms of entertainment and activities for the whole family.

Scuba Diving and other Water Activities

One of the main differences between the the coastal regions that border the Red Sea and those in the Gulfs and Mediterranean Zones is the availability of Scuba Diving. There is some sparse scuba diving facilities in just about every zone, but by far, most Scuba Diving facilities are located from El-Gouna south along the Red Sea, and around Sharm el-Sheikh on the Sinai. In fact, perhaps as much as 80% of all Scuba Diving activities originate from the immediate region of Hurghada and Sharm el-Sheikh. This is not to say that activities such as snorkeling cannot be found at almost all beach areas. Furthermore, other activities such as windsurfing and skiing, while available in many different locations, seems to be very popular along the mainland Gulf of Suez Zone. At various locations on just about all of the beaches there are other water sports available, such as sail boat rentals and parasailing